We were talking to some Americans - North Americans, from the United States. We were in the Gods, the gallinero or chicken coop in Spanish, at the top of the Teatro Principal in Alicante. We were high enough to consider breathing apparatus. The seats were so steeply raked that Maggie worried about plummeting. It was absolutely roasting presumably because the people in the stalls were at just the right temperature. Heat rises, rich people comfy, poor people sweltering. First I took off my jacket and then I took off my pullover to reveal my Gas Monkey T-shirt. That was the talking point to begin the conversation. All four of us were there to see a zarzuela. Say it like Thar thway la.
Have you ever seen a zarzuela before asked the Americans, "Yes," I said, "No," said Maggie. In a way we were both right. We've seen several scenes from various zarzuelas in full costume and three concerts of zarzuela music. It was the first time though that we'd seen a full production.
The production was La revoltosa, the Troublemaker, set in 19th Century Madrid and written by Ruperto Chapí, a local lad done good. He's considered to be one of the foremost composers of zarzuelas. The Revoltosa features poor folk, poor but happy folk. Lots of singing and dancing and chatting up of sultry maidens. Zarzuela is the name of a Royal Palace on the outskirts of Madrid. The building is supposedly named for the blackberry bushes, zarzas, that surrounded it and where, so the tale has it, zarzuelas were first performed.
If anybody asks me, and as you may imagine it's a common question, I always say that zarzuelas are light opera - I think Merry Widow and Gilbert and Sullivan. The Spanish Wikipedia entry is very scathing about comparisons with other operatic forms. It pooh poohs the idea that zarzuelas are anything like the French Opereta and says it's more like the German Singspiel but that really it is a uniquely Hispanic form. Interesting eh? No, I didn't think so either. The English Wikipedia entry says that zarzuela is a Spanish lyric-dramatic genre that alternates between spoken and sung scenes, the latter incorporating operatic and popular songs, as well as dance. And that will do for me.
It wasn't as good as I'd hoped. I quite like the zarzuela style music but as a live performance it was a bit gutless. We didn't understand most of the spoken parts - Maggie said it was because we were so far away, I think it's because our Spanish is terrible. On the other hand, as an experience, I thought it was pretty cracking. Maggie didn't. She said that the heroine warbled like Gracie Fields. The Americans said it was good too but that may have been because they were tourists.
Oh, and being old and nearly senile I managed to scrape the side of my new motor as I reversed out of the underground car park. Nothing significant really but enough to make me swear like a trooper all the way home.
An old, wrinkly, temporarily skinny, red nosed, white haired Briton rambles on, at length, about things Spanish
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Saturday, December 14, 2019
Friday, December 13, 2019
Queuing for Peter Pan
We have a couple of very active theatre groups in Pinoso. One of them, Taules, was even the joint winner of a prestigious national award for amateur theatre this year. Taules usually put on a show for the August fiesta and another for Christmas.
For some events in Pinoso you can buy tickets online but for most of the events in our 400 plus seat theatre you have to get tickets, or invitations, from the box office which opens for a couple hours for a couple of nights before the event. It's a bit of a pain for us because we're not usually in town in the evenings so we have to drive in specially. We've learned that normally we can chance to luck and there will be tickets available on the night. You can't do that with Taules though.
I'd misread the programme information. I thought tickets were on sale from 4pm. In fact it was 6pm. I didn't realise though because, when I got there, there were about 40 people waiting. Now the Spanish have a queuing system that I've mentioned before. They don't, usually, stand in a line but, as you arrive, you ask who is the last person in the queue and so take your place - let's call that virtual queuing. This causes confusion when foreigners, like we Britons, stand behind the person we think is the last in line. We may be queue jumping because the line usually only represents a part of the virtual queue. I asked who was last in the post office the other day and a woman sitting on a chair pointed to a Briton and said "He is, but he doesn't know, so I probably am." She may have been just a little peeved.
As I arrived outside the theatre I was assigned my place in the order. Over the next fifty minutes though the system started to creak as people came and went, children, coming from school, joined their waiting parents whilst cousins, aunts and brothers in law stood with other family members. The noise level was rowdy. I still didn't realise I was early and I was seething about the delay and unfairly cursing Spanish organisation.
When the man from the theatre group did turn up there was a loud cheer so I still didn't realise I was early; I just thought he was late. We all jostled and pushed into the theatre lobby behind him and any semblance of place in the queue vanished. Then the theatre bloke explained. Tickets would go on sale at the advertised time, 6pm, about an hour away. There were going to be separate desks for each of the three performances and they were going to set up posts and ropes to organise a physical queue. We were asked to organise ourselves so that the new physical queue had the same order as the original virtual queue. That involved leaving the theatre and finding your rightful place. I'm not good at forceful and I realised I'd end up at the back of the queue if I did as asked so I hung back a little and dropped into the reforming queue more or less where I belonged. Then we waited for the sales desks to open.
Progress to the three desks was painfully slow but I did, finally, get there. Choosing seats involved a Biro and a photocopied diagramme of the theatre. Paying involved banknotes and coins. I was surprised how many seats had gone. People must have been buying shed loads of tickets at a time because I wasn't that far back in the line. Not many people behind me were going to get in on Sunday evening so maybe all the bumping and shuffling and standing around was actually worthwhile. If I'd turned up at six I'm not sure I'd have got any tickets.
For some events in Pinoso you can buy tickets online but for most of the events in our 400 plus seat theatre you have to get tickets, or invitations, from the box office which opens for a couple hours for a couple of nights before the event. It's a bit of a pain for us because we're not usually in town in the evenings so we have to drive in specially. We've learned that normally we can chance to luck and there will be tickets available on the night. You can't do that with Taules though.
I'd misread the programme information. I thought tickets were on sale from 4pm. In fact it was 6pm. I didn't realise though because, when I got there, there were about 40 people waiting. Now the Spanish have a queuing system that I've mentioned before. They don't, usually, stand in a line but, as you arrive, you ask who is the last person in the queue and so take your place - let's call that virtual queuing. This causes confusion when foreigners, like we Britons, stand behind the person we think is the last in line. We may be queue jumping because the line usually only represents a part of the virtual queue. I asked who was last in the post office the other day and a woman sitting on a chair pointed to a Briton and said "He is, but he doesn't know, so I probably am." She may have been just a little peeved.
As I arrived outside the theatre I was assigned my place in the order. Over the next fifty minutes though the system started to creak as people came and went, children, coming from school, joined their waiting parents whilst cousins, aunts and brothers in law stood with other family members. The noise level was rowdy. I still didn't realise I was early and I was seething about the delay and unfairly cursing Spanish organisation.
When the man from the theatre group did turn up there was a loud cheer so I still didn't realise I was early; I just thought he was late. We all jostled and pushed into the theatre lobby behind him and any semblance of place in the queue vanished. Then the theatre bloke explained. Tickets would go on sale at the advertised time, 6pm, about an hour away. There were going to be separate desks for each of the three performances and they were going to set up posts and ropes to organise a physical queue. We were asked to organise ourselves so that the new physical queue had the same order as the original virtual queue. That involved leaving the theatre and finding your rightful place. I'm not good at forceful and I realised I'd end up at the back of the queue if I did as asked so I hung back a little and dropped into the reforming queue more or less where I belonged. Then we waited for the sales desks to open.
Progress to the three desks was painfully slow but I did, finally, get there. Choosing seats involved a Biro and a photocopied diagramme of the theatre. Paying involved banknotes and coins. I was surprised how many seats had gone. People must have been buying shed loads of tickets at a time because I wasn't that far back in the line. Not many people behind me were going to get in on Sunday evening so maybe all the bumping and shuffling and standing around was actually worthwhile. If I'd turned up at six I'm not sure I'd have got any tickets.
Wednesday, December 04, 2019
Truths and falsehoods
I listen to a fair few podcasts. Most are arty or documentary like and just one of them, Spanishpodcast, is aimed directly at people learning Spanish. This week the episode was called True or False, ¿Verdadero o Falso? and dealt with some of those commonly repeated "facts". You know the sort of thing - we only use 10% of our brains (false), hippos have pink sweat (true), hair and nails continue to grow after death (false), koalas have two penises/vaginas (true) and others of the same ilk.
There were a couple of Spanish related stories in the podcast that I thought I could safely pinch for this blog. The stories have the added advantage of satisfying any cravings I might have to write a blog entry whilst gently steering me away from politics. I'd been tempted though because, yesterday, Parliamentarians were being sworn in as "MPs" at which time they have to promise or swear to uphold the Spanish Constitution. Lots of the Deputies used their brief moment in the spotlight to make some form of statement - from local to global, for the Catalan republic, for the Basque Country, for Spain in general and for depopulated Spain in particular, for the planet, for social services, for murdered women, for democracy, for love not hate and for the Trece Rosas, the thirteen young women killed by a Francoist firing squad soon after the Civil War. Today there are politicians saying this tinkering with the swearing in ceremony is an abomination, a misuse of a public forum blah, blah, blah and that it should be stopped by law. As I keep saying I fear that Spanish society has a very tenuous grasp on the idea of liberty of expression.
Anyway back to Spanishpodcast. Apparently one of the stories, as you down the tequila and Jägermeister shots, is that, in Iceland, it is legal to kill Basques. The Basques are people born in the Basque Country in the North of Spain. Amazingly it's sort of true. Alex, the man from Spanishpodcast said that it's a long story but the essence is that in 1615 a Basque fishing boat went down in a storm off the coast of Iceland. The fishermen, who were probably whalers but Alex kept quiet about that because he knows we foreigners are touchy about whaling, managed to swim ashore. The Icelanders, all those Helgasons and Sturlusons, thought that these Basques were invaders, the vanguard of a bigger army, so they slaughtered them all. That done they had a bit of a parliamentary session and enacted a law making it legal to kill Basques. The law stayed on the statute books until 2015 when the Icelandic Government finally abolished it. And from that date I suppose the tourist routes between San Sebastian or Bilbao and Reykjavik became just a touch safer.
The other story was about a war, the longest war that Spain has ever undertaken, which passed off without dead and wounded or even weapons. It's a bit like the idea that Berwick on Tweed is still at war with Russia (you can Google it just as well as me but I've played drinking games too!) because a small town in the South of Spain, Huéscar, declared war on Denmark in 1809 and that war went on for 172 years until 1981. Not a shot was fired, nobody was killed or injured and really nothing happened at all but, officially, there was a war. In fact the story goes that sometime in the 1970s a Danish journalist was briefly detained in Huéscar but as it was the town archivist who discovered this declaration of war in 1981 and couldn't find the peace declaration to pair with it, a story in the 1970s sounds a bit fishy to me. Anyhow, when it was discovered both sides, the Andaluces and the Danes, took it in good part and had a bit of a party to celebrate the peace. In good Andaluz style that is now an annual fiesta and the Danish ambassador to Spain is usually one of the attendees presumably with a peace offering - pastries maybe?
There were a couple of Spanish related stories in the podcast that I thought I could safely pinch for this blog. The stories have the added advantage of satisfying any cravings I might have to write a blog entry whilst gently steering me away from politics. I'd been tempted though because, yesterday, Parliamentarians were being sworn in as "MPs" at which time they have to promise or swear to uphold the Spanish Constitution. Lots of the Deputies used their brief moment in the spotlight to make some form of statement - from local to global, for the Catalan republic, for the Basque Country, for Spain in general and for depopulated Spain in particular, for the planet, for social services, for murdered women, for democracy, for love not hate and for the Trece Rosas, the thirteen young women killed by a Francoist firing squad soon after the Civil War. Today there are politicians saying this tinkering with the swearing in ceremony is an abomination, a misuse of a public forum blah, blah, blah and that it should be stopped by law. As I keep saying I fear that Spanish society has a very tenuous grasp on the idea of liberty of expression.
Anyway back to Spanishpodcast. Apparently one of the stories, as you down the tequila and Jägermeister shots, is that, in Iceland, it is legal to kill Basques. The Basques are people born in the Basque Country in the North of Spain. Amazingly it's sort of true. Alex, the man from Spanishpodcast said that it's a long story but the essence is that in 1615 a Basque fishing boat went down in a storm off the coast of Iceland. The fishermen, who were probably whalers but Alex kept quiet about that because he knows we foreigners are touchy about whaling, managed to swim ashore. The Icelanders, all those Helgasons and Sturlusons, thought that these Basques were invaders, the vanguard of a bigger army, so they slaughtered them all. That done they had a bit of a parliamentary session and enacted a law making it legal to kill Basques. The law stayed on the statute books until 2015 when the Icelandic Government finally abolished it. And from that date I suppose the tourist routes between San Sebastian or Bilbao and Reykjavik became just a touch safer.
The other story was about a war, the longest war that Spain has ever undertaken, which passed off without dead and wounded or even weapons. It's a bit like the idea that Berwick on Tweed is still at war with Russia (you can Google it just as well as me but I've played drinking games too!) because a small town in the South of Spain, Huéscar, declared war on Denmark in 1809 and that war went on for 172 years until 1981. Not a shot was fired, nobody was killed or injured and really nothing happened at all but, officially, there was a war. In fact the story goes that sometime in the 1970s a Danish journalist was briefly detained in Huéscar but as it was the town archivist who discovered this declaration of war in 1981 and couldn't find the peace declaration to pair with it, a story in the 1970s sounds a bit fishy to me. Anyhow, when it was discovered both sides, the Andaluces and the Danes, took it in good part and had a bit of a party to celebrate the peace. In good Andaluz style that is now an annual fiesta and the Danish ambassador to Spain is usually one of the attendees presumably with a peace offering - pastries maybe?
Sunday, December 01, 2019
Another talking politics post
It's strange how the same thing has more or less value depending on your own thoughts and when you have them.
I was listening to some high up politician from Navarre (an area of Spain) on the wireless. She was going on about how her right of centre party had done well because it had picked up more votes in the last election. I won't extrapolate on her model by pointing out that her party came second. Instead I'll pick up on her complaint about a Catalan party that probably holds the key to the formation of the next Spanish Government. The party in question are Catalan separatists, they want some form of autonomy, nationhood even, for their region.
So the Navarre woman says her party's votes give them legitimacy. She argues that Cataluña is an integral part of Spain. By her own reasoning the people who live in Cataluña are Spanish and, in Cataluña this separatist party got sufficient votes, enough to make them potential kingmakers. But, for the woman from Navarre, the party that won most votes, and is looking to form a government, shouldn't talk to this separatist party because their votes are less valid than some other votes. She didn't try to suggest that the winning party's votes were bad votes, worth less than votes for her party, but she did argue that the separatist votes were worse; tainted votes, less valuable votes, wrong votes. I listen to this and wonder why the journalist interviewing her doesn't point out this massive contradiction, this illogical behaviour.
I hear, time and time again, politicians pointing out that certain things can't be talked about because they are unconstitutional. If the law says that Spain is indivisible there can be no conversation about it being divisible. That would be illegal. But, worldwide, lots of things that used to be legal are now illegal and lots of things that were legal are now illegal - pit bulls without muzzles being one example and Elton John and David Furnish being another. Changing laws, changing constitutions, happens all the time.
In 1933 a Republican (left wing) government in Spain introduced a law of "Vagos y Maleantes" the Law of Layabouts and Thieves. Basically this law said that if you were a ne'r do well you could expect trouble - trouble if you were gypsy or gay or workshy or uppity about working conditions or lived in a dodgy council estate and sold scrap. Over the years this law became associated with the Dictatorship, with Franco, but it was there before him and, with a changed name and all sorts of modifications it was still there in 1995 - twenty years after Franco drew his last and descended into the fiery pit. That law was dropped in 1995 because, somehow, people became to believe it was wrong and bad and made no sense. For 62 years though it was law. It was right. Now it's wrong. Just like the Constitution is right and the Basques and Catalans are wrong.
Good votes, bad votes, legal things, illegal things, fixed positions, immovable barriers. I've heard that humankind is on a collision course with disaster. I wonder how that happened?
I was listening to some high up politician from Navarre (an area of Spain) on the wireless. She was going on about how her right of centre party had done well because it had picked up more votes in the last election. I won't extrapolate on her model by pointing out that her party came second. Instead I'll pick up on her complaint about a Catalan party that probably holds the key to the formation of the next Spanish Government. The party in question are Catalan separatists, they want some form of autonomy, nationhood even, for their region.
So the Navarre woman says her party's votes give them legitimacy. She argues that Cataluña is an integral part of Spain. By her own reasoning the people who live in Cataluña are Spanish and, in Cataluña this separatist party got sufficient votes, enough to make them potential kingmakers. But, for the woman from Navarre, the party that won most votes, and is looking to form a government, shouldn't talk to this separatist party because their votes are less valid than some other votes. She didn't try to suggest that the winning party's votes were bad votes, worth less than votes for her party, but she did argue that the separatist votes were worse; tainted votes, less valuable votes, wrong votes. I listen to this and wonder why the journalist interviewing her doesn't point out this massive contradiction, this illogical behaviour.
I hear, time and time again, politicians pointing out that certain things can't be talked about because they are unconstitutional. If the law says that Spain is indivisible there can be no conversation about it being divisible. That would be illegal. But, worldwide, lots of things that used to be legal are now illegal and lots of things that were legal are now illegal - pit bulls without muzzles being one example and Elton John and David Furnish being another. Changing laws, changing constitutions, happens all the time.
In 1933 a Republican (left wing) government in Spain introduced a law of "Vagos y Maleantes" the Law of Layabouts and Thieves. Basically this law said that if you were a ne'r do well you could expect trouble - trouble if you were gypsy or gay or workshy or uppity about working conditions or lived in a dodgy council estate and sold scrap. Over the years this law became associated with the Dictatorship, with Franco, but it was there before him and, with a changed name and all sorts of modifications it was still there in 1995 - twenty years after Franco drew his last and descended into the fiery pit. That law was dropped in 1995 because, somehow, people became to believe it was wrong and bad and made no sense. For 62 years though it was law. It was right. Now it's wrong. Just like the Constitution is right and the Basques and Catalans are wrong.
Good votes, bad votes, legal things, illegal things, fixed positions, immovable barriers. I've heard that humankind is on a collision course with disaster. I wonder how that happened?
Thursday, November 28, 2019
Sour grapes?
He was an anaesthetist, I think the woman with him was a surgeon. There were five other people, including us, on the table and one of those people, a bloke we'd known for fewer than three hours, bought lunch for everyone on the table in an outstandingly generous gesture.
We'd met the bill payer and his two pals in a car park in Novelda as we waited to do a tour of the vineyards that produce eating grapes, uvas de mesa, in this little bit of Alicante province.
The wind was blowing, it looked like rain. Of the 23 people signed up for the tour only five of us actually turned up. Our future benefactor and his two pals went in one car and we went in the vineyard owner's BMW along with the tour organiser.
Spaniards seem to prefer their green grapes with seeds. One particularly famous seeded variety is aledo; the grape traditionally eaten alongside the midnight chimes that ring in the New Year. All the eating grapes we saw were protected from birds, beasties and the elements by wrapping them in what look like paper bags as they grow on the vine. This time of year, the run up to Christmas and the New Year, is a big time for picking - possibly because of the popping them into your mouth as the chimes ring out thing - but that could be a bit of chicken and egg type reasoning. One of the various stories to explain the twelve grapes tradition of the Spanish New Year has the grape growers of the past, faced with a huge glut of grapes at Christmastime, coming up with the cunning plan of promoting their fruit for the New Year. Do Britons choose to eat sprouts as a Christmas accompaniment or is it simply that there was very little option in the dead of a British winter?
So we got the tour. I understood it perfectly. We saw the forms of "trellises", we heard why hand picking was the only way, we learned about the seedless varieties, with pink skins and red leaves grown under nets for the British market and lots lots more. But that was a week ago. All the fine detail has now drained from my overtaxed and withered mind.
The bit that I do remember, and the thing that surprised me most, was the next bit. The vineyard owner drove us to a shed just off the La Romana-Novelda road, by the turn down to Aspe. It's hardly a centre of population. Inside the shed there were well over 100 people working at a cracking pace to prepare the fruit for market. They cut off leaves, discarded damaged grapes, packed the fruit in variously named boxes for different supermarket chains and then carted the boxes to waiting lorry trailers or piled them into the cold store. It was a very slick operation carried out to a stridently upbeat and very Spanish musical soundtrack.
And to finish off we went to a bodega that grew the other sort of grapes, the ones that people ferment into alcohol. That's where we met the man who paid for our lunch and the medic who thought that after fifteen years in Spain it was surprising that I'd heard a Spanish song.
Thursday, November 14, 2019
The menoo
It's nice to think that people remember me from time to time. This week two old friends sent me the same article they'd both seen in the Guardian about the slow death of the Spanish "menú del día". The piece said that ordinary working Spaniards no longer had time to eat a big meal at lunchtimes, that diners were looking for different sorts of food and that restaurants were no longer able to work on such low profit returns. Actually I wrote about some of this in ปลาออกจากน้ำ (Thai for fish out of water) when we were in Madrid. So, I partly agree and I'm sure that the Guardian correspondent is right in suggesting that there is a trend away from the traditional three course meal. Nonetheless, away from the big cities, the menú is very definitely alive and well.
Just before we go on something about the pronunciation. Menu, pronounced the English way, is carta in Spanish. Here we're talking about menú, with the accent over the U. This word is pronounced something like menoo, the full phrase is menoo del dear, menú del día and it's a fixed price, set meal.
The menú is, generally, served in restaurants at lunchtime (2pm to 4pm) on working days from Monday to Friday. The price is fixed and it usually includes two savoury courses and then a pudding. It generally comes with a drink - water, wine, beer or pop - and bread. Spanish servers will be surprised if you order a tea or coffee to drink alongside your meal; hot drinks are for afterwards not during. Often, especially on the Mediterranean coast, you'll get a basic salad thrown in too. It's usually an either or between coffee and dessert though sometimes you get both as part of the package. Despite being so ubiquitous it's an unusual style of Spanish meal because each individual orders separately and eats separately. So often, when eating in Spain, the food is ordered to be shared.
There used to be legislation about menus but the Guardian article told me that was changed in 2010 so here are a few of the little tricks and ruses to look out for.
The most common trick, especially for tourists, is that they are drawn in by the fixed price menú advertised on a chalk board or similar outside the restaurant. Once seated the tourists are handed a carta, the a la carte menu. They're a bit unsure if they read the board correctly, it's difficult to ask and so they order from the menu and end up paying more. Usually it's a bit of a con. If you ask for the menú they'll tell you what it is though it may well not be written down anywhere except on that board outside. Sometimes the fact that they don't offer you a menú is not the restaurant being tricky. As I said most fixed meals are available at lunchtime on workdays. Britons often think of the principal meal as being the evening meal. If you turn out in the evening there is unlikely to be a fixed meal available but the advert for the lunchtime meal may still be there. The same at the weekends or on Bank Holidays.
Another of the standard tourist area dodges is to charge for things that are usually included - like the drinks, the bread or the salad. The server puts them on the table, you eat them and they turn up on the bill. If you read the the menú information it will be there; if the menú listing doesn't mention drinks (bebidas) or bread (pan) then expect to pay extra for them. Even when you know the extras are coming it can sometimes be a nasty surprise. We went in a place opposite the Sagrada Familia in Barcelona. We knew the drinks would be extra, we knew that it didn't include the coffee or pudding but it was still a good price for such a tourist mecca and the place looked nice enough. They charged me 6€ for a bottle of beer.
Most menus are not haute cuisine. A pal used to describe the menú choice as chop and chips. Plain and filling would be a kinder description though, every now and again, a menú can be surprisingly good. Even today, around here, there are, very occasionally, dead cheap but perfectly good menus available at around 7€. The majority are in the 9€ to 12€ range. There is often a second group of slightly better looking menus in some eateries - maybe 15€ to 18€. If the restaurant does offer a fixed menú on Saturday or Sunday expect the prices to be higher; the 12€ menú becoming 15€ and the 15€ menú becoming 20€. Obviously there are price differences with geography. If you're in Benalmadena or Benidorm then the food is likely to be cheaper than in Barcelona or Bilbao.
Still a good way to kill the couple of hours when the streets are deserted.
Just before we go on something about the pronunciation. Menu, pronounced the English way, is carta in Spanish. Here we're talking about menú, with the accent over the U. This word is pronounced something like menoo, the full phrase is menoo del dear, menú del día and it's a fixed price, set meal.
The menú is, generally, served in restaurants at lunchtime (2pm to 4pm) on working days from Monday to Friday. The price is fixed and it usually includes two savoury courses and then a pudding. It generally comes with a drink - water, wine, beer or pop - and bread. Spanish servers will be surprised if you order a tea or coffee to drink alongside your meal; hot drinks are for afterwards not during. Often, especially on the Mediterranean coast, you'll get a basic salad thrown in too. It's usually an either or between coffee and dessert though sometimes you get both as part of the package. Despite being so ubiquitous it's an unusual style of Spanish meal because each individual orders separately and eats separately. So often, when eating in Spain, the food is ordered to be shared.
There used to be legislation about menus but the Guardian article told me that was changed in 2010 so here are a few of the little tricks and ruses to look out for.
The most common trick, especially for tourists, is that they are drawn in by the fixed price menú advertised on a chalk board or similar outside the restaurant. Once seated the tourists are handed a carta, the a la carte menu. They're a bit unsure if they read the board correctly, it's difficult to ask and so they order from the menu and end up paying more. Usually it's a bit of a con. If you ask for the menú they'll tell you what it is though it may well not be written down anywhere except on that board outside. Sometimes the fact that they don't offer you a menú is not the restaurant being tricky. As I said most fixed meals are available at lunchtime on workdays. Britons often think of the principal meal as being the evening meal. If you turn out in the evening there is unlikely to be a fixed meal available but the advert for the lunchtime meal may still be there. The same at the weekends or on Bank Holidays.
Another of the standard tourist area dodges is to charge for things that are usually included - like the drinks, the bread or the salad. The server puts them on the table, you eat them and they turn up on the bill. If you read the the menú information it will be there; if the menú listing doesn't mention drinks (bebidas) or bread (pan) then expect to pay extra for them. Even when you know the extras are coming it can sometimes be a nasty surprise. We went in a place opposite the Sagrada Familia in Barcelona. We knew the drinks would be extra, we knew that it didn't include the coffee or pudding but it was still a good price for such a tourist mecca and the place looked nice enough. They charged me 6€ for a bottle of beer.
Most menus are not haute cuisine. A pal used to describe the menú choice as chop and chips. Plain and filling would be a kinder description though, every now and again, a menú can be surprisingly good. Even today, around here, there are, very occasionally, dead cheap but perfectly good menus available at around 7€. The majority are in the 9€ to 12€ range. There is often a second group of slightly better looking menus in some eateries - maybe 15€ to 18€. If the restaurant does offer a fixed menú on Saturday or Sunday expect the prices to be higher; the 12€ menú becoming 15€ and the 15€ menú becoming 20€. Obviously there are price differences with geography. If you're in Benalmadena or Benidorm then the food is likely to be cheaper than in Barcelona or Bilbao.
Still a good way to kill the couple of hours when the streets are deserted.
Wednesday, November 13, 2019
The culebrón for Culebrón
There's a WhatsApp group for Culebrón. Usually it's used to advertise events or to check that it's not just your Internet that's down. There was a bit of a message flurry today when the water was off for hours. Eduardo (or Maria Luisa) said it was because the water main was being relocated under the new roundabout. As the messages bounced back and forth, so did the witticisms. Would the roundabout be decorated with a Coliseum like arrangement of marble blocks similar to the last roundabout built in the area? - that's it being built in the photo. I suggested that, as Culebrón, means giant snake, maybe a huge serpent would be appropriate. Someone asked if anyone knew the legend. I didn't but Google did. Google knows everything.
So, the tradition says that big hairy snakes, culebrones, go about, generally by night. These wild hairy snakes would attack carters and walkers going so far as to eat some of them. The snakes were generally supposed to live in warrens. One of their principle tasks was to guard buried treasure. Carters and walkers were advised to stay away from places where warrens and treasure coincided.
In order to feed themselves the giant snakes, the culebrones, culebrón is the singular form, would attract and ensnare prey with their gaze. They could do this even at a distance. When a culebrón was hungry it was big enough to eat animals whole because it had such a huge gut. But it wasn't all about killing. Where there was a good supply of food the culebrones had another trick. They could attract cattle with their tail and then suckle on their milk; the culebrones were partial to a nice drop of milk. They also ate smaller animals like farmyard chickens and geese. This could, too, be an explanation for the disappearance of so many of our cats. When the snakes were satiated they'd often have a bit of a kip in the grassland or stubble before moving on, underground, to pastures new.
Culebrones were, as mentioned above, adept at guarding treasure. I don't think we're talking about Blackbeard type, X marks the spot treasure here but more about someone keeping their money safe by burying it in a clay pot in the back garden. Anyway, within forty days of burying their stash people could be reasonably sure that it would attract a culebrón. So, if the owner wanted to recover the hoard without ending up inside the snake's belly, the trick was to sprinkle the ground with the local version of potcheen or moonshine, called aguardiente. The drunken snakes were inept security guards.
Now in just the same way as wealth attracted the culebrones it was said that anyone who kept a culebrón would become rich and prosperous. Domesticating a culebrón wasn't that easy. First you had to pull the three longest hairs from a wild culebrón. That done the three hairs had to be placed in a tureen of milk. The hairs would come to life and grow. After a while, the strongest of the three would devour the other two. In time the victorious hair would grow to be a full blown culebrón. The owner had to keep a milk cow for the sole purpose of providing milk for the culebrón. What's more the owner had the annual obligation to kill an animal, or if the owner preferred a family member or relative, to feed to the snake. Whether it was a baa lamb or great uncle Edgar the blood had to be spilled in a place known only to the owner and the culebrón. These duties were sacrosanct, absolutely essential. If the culebrón keeper were to neglect this duty he or she could expect to fall into abject poverty and maybe end up as prey for the culebrón. There was another downside to this arrangement as a way of getting rich. It signalled to the devil that the owner was greedy and open to deals. Buying the soul of a culebrón breeder was easy meat for the devil. Anyone that keen to get rich would almost certainly be quick to sell his or her soul in return for earthly rewards at the risk of an eternity in purgatory.
As well as meaning big, hairy snake culebrón is the Spanish word for a soap opera, presumably because it goes on and on. And here, in this blog, the two things for the price of one.
Thursday, November 07, 2019
In the dumps
I thought I'd talk about rubbish collection. True, we have a general election this weekend so I might have written about that. After all I've been shouting at the television because the right wingers, populist allies of Trump, Kaczyński, Bolsonaro and Hofer, are using their election spots to show security camera footage of illegal immigrants (they say) involved in brawls and muggings. I might equally have held forth about the incredible distortion of the truth that the British press seems to have swallowed hook, line and sinker about Cataluña in general and about Clara Ponsati in particular. Actually though I laughed out loud when I read about the rambling 59 page warrant for her arrest. I thought back to the multi page letters I get from the Tax Office or the Land Registry and just knew that that part at least was true. But no, rubbish collection it is.
Generally here, you take the rubbish, the stuff that doesn't get recycled, to some big containers in the street. In towns the containers are emptied every day. In rural locations, like ours, the schedule varies. For years and years the bin lorry came three times a week almost without fail. For the last eighteen months or so our collections have been more haphazard. Sometimes they come, sometimes they don't. I thought this was because the company had changed, certainly the name on the bins changed, but the town hall website says it's been the same firm since at least 2014 though there was a new contract in December 2017. The non collection isn't, generally, a big deal because the bin is big enough to deal with all the houses it serves for at least a week. When the bin does overflow it's generally because one of us has dumped lots of stuff that shouldn't really be going to landfill.
About a month ago our next door neighbour complained on the WhatsApp group for Culebrón that the bin was overflowing. I joined in and so did the person who's a sort of representative to the town hall from the village. As an upshot I went to the town hall office that deals with environmental stuff to complain directly. They were very pleasant and said they'd give the firm a firm reminder. Obviously nothing much changed.
We've now got into a little game. When I notice that the bin hasn't been emptied I send a message to the town hall's "incidents" number. They thank me for my message and say they will talk to the relevant department. In today's message, for the first time, I added just a whisper of sarcasm. The reply mentioned that I was the only person complaining. I agreed that was probably the case and added that almost certainly the bin lorry company was doing exactly as it should and it was just a slip, an error, a lapse that they repeatedly missed our bin out as they emptied all the rest.
Generally here, you take the rubbish, the stuff that doesn't get recycled, to some big containers in the street. In towns the containers are emptied every day. In rural locations, like ours, the schedule varies. For years and years the bin lorry came three times a week almost without fail. For the last eighteen months or so our collections have been more haphazard. Sometimes they come, sometimes they don't. I thought this was because the company had changed, certainly the name on the bins changed, but the town hall website says it's been the same firm since at least 2014 though there was a new contract in December 2017. The non collection isn't, generally, a big deal because the bin is big enough to deal with all the houses it serves for at least a week. When the bin does overflow it's generally because one of us has dumped lots of stuff that shouldn't really be going to landfill.
About a month ago our next door neighbour complained on the WhatsApp group for Culebrón that the bin was overflowing. I joined in and so did the person who's a sort of representative to the town hall from the village. As an upshot I went to the town hall office that deals with environmental stuff to complain directly. They were very pleasant and said they'd give the firm a firm reminder. Obviously nothing much changed.
We've now got into a little game. When I notice that the bin hasn't been emptied I send a message to the town hall's "incidents" number. They thank me for my message and say they will talk to the relevant department. In today's message, for the first time, I added just a whisper of sarcasm. The reply mentioned that I was the only person complaining. I agreed that was probably the case and added that almost certainly the bin lorry company was doing exactly as it should and it was just a slip, an error, a lapse that they repeatedly missed our bin out as they emptied all the rest.
Sunday, November 03, 2019
The customary fig leaf
We were in Shropshire last week for a family wedding. We stayed in Shrewsbury for most of the time. I think the last time I was in Shrewsbury was 47 years ago when I went to hunt for trilobites on Wenlock Edge. Shrewsbury looked rather nice with lots of fashionable, at least for we Spanish country bumpkins, shops and eateries. Maggie pointed out an organic veg shop offering two figs for a pound, £1 that is. She noticed them because we have three fig trees in our garden. One is a small tree with green figs and the other two are larger trees that produce the earlier higos and the later brevas. Just as mares and stallions, geldings and fillies are all horses to me then all the things that grow on the three trees are figs.
Now I like figs alright. Often, when we lived in the UK, I'd eat as many as a dozen over the summer. Here, when the fruit is ripe, the birds feast on the ones at the top of the tree and leave us the rest. I think I've eaten three this year. Sometimes other people come and gather a couple of carrier bags full for jams and chutneys but, even then, most of them just fall to the ground. As I'm weeding around and underneath the fig trees the fallen fruit stick tenaciously to the soles of my boots until I have no option but to acknowledge their existence. That means raking them up and carting them away to dump. Maggie joins in this too as she finds the squished fruit on the paths annoying and often brushes them off. I've just been trying to work out how many individual fruits the trees produce. Google provided lots of different estimates of the size of wheelbarrows and the density of the loads they carry. Eventually, though, I decided that a standard load is about 60 kilos. Figs seem to weigh about 50g each so, if Miss Bushell's multiplication and division lessons haven't failed me, that's about 1,200 figs per full barrow. That just about fits with the estimates of fruit production per tree. Since they started to fall I reckon I've dumped about five barrow loads or around 6,000 figs. That's quite a lot of raking and carting.
It's been windy today in Culebrón. It often is. Several of the gusts have been well over 65km/h. When the wind blows it blows lots of the things off their perches but, more than anything, it sets up eddies and dumps seemingly never ending quantities of leaves at strategic points against the house and around the garden. The fig trees are one of the main producers of leaves though the pomegranates, olives, almonds, peaches, apples, quince, nisperos and everything else do their bit too. There were lots of fig leaves today.
As I brushed and raked and estimated how much painful pruning all the trees will need this year I thought vaguely of axes and chain saws but also of the value of the fig crop if I could just get it to Shrewsbury.
Now I like figs alright. Often, when we lived in the UK, I'd eat as many as a dozen over the summer. Here, when the fruit is ripe, the birds feast on the ones at the top of the tree and leave us the rest. I think I've eaten three this year. Sometimes other people come and gather a couple of carrier bags full for jams and chutneys but, even then, most of them just fall to the ground. As I'm weeding around and underneath the fig trees the fallen fruit stick tenaciously to the soles of my boots until I have no option but to acknowledge their existence. That means raking them up and carting them away to dump. Maggie joins in this too as she finds the squished fruit on the paths annoying and often brushes them off. I've just been trying to work out how many individual fruits the trees produce. Google provided lots of different estimates of the size of wheelbarrows and the density of the loads they carry. Eventually, though, I decided that a standard load is about 60 kilos. Figs seem to weigh about 50g each so, if Miss Bushell's multiplication and division lessons haven't failed me, that's about 1,200 figs per full barrow. That just about fits with the estimates of fruit production per tree. Since they started to fall I reckon I've dumped about five barrow loads or around 6,000 figs. That's quite a lot of raking and carting.
It's been windy today in Culebrón. It often is. Several of the gusts have been well over 65km/h. When the wind blows it blows lots of the things off their perches but, more than anything, it sets up eddies and dumps seemingly never ending quantities of leaves at strategic points against the house and around the garden. The fig trees are one of the main producers of leaves though the pomegranates, olives, almonds, peaches, apples, quince, nisperos and everything else do their bit too. There were lots of fig leaves today.
As I brushed and raked and estimated how much painful pruning all the trees will need this year I thought vaguely of axes and chain saws but also of the value of the fig crop if I could just get it to Shrewsbury.
Monday, October 21, 2019
Stone walling
Given my remarkable range of abilities you will be surprised to learn that, after university, I found some trouble persuading any employer to give me a job. At one point I was placed on a job creation scheme where, among other things, I was interviewed for Woman's Hour on the BBC Radio 4 (or was it still the Home Service?). Anyway, one of the skills I learned, as well as how to hack down Rhododendrons with a billhook or build steps on Great Langdale, was how to piece together one sort of dry stone wall. Should you ever be on the road from Newby Bridge to Graythwaite the wall just by the entrance to YMCA Lakeside is mine. It was still solid the last time I passed.
Dry stone walling involves building in stone without mortar or any other materials except maybe a bit of soil. UNESCO has classified it as an Intangible Cultural Heritage of Humanity. Croatia, Cyprus, France, Greece, Italy, Slovenia, Spain and Switzerland feature on the UNESCO list of places that have examples. The UK, of course, doesn't get involved in World Heritage listings, ploughing our own lonely furrow and all that, but if I think of Derbyshire I think of limestone walls striding across the hills and in my birthplace, West Yorkshire, the sandstone walls are an integral part of the landscape.
This last weekend Pinoso hosted the "La X Trobada Pedra Seca" which is probably translates as something like the Tenth Dry Stone Congress. I might have been interested in attending but the publicity was generally presented in Valenciano and I got the distinct impression that outsiders were not very welcome. Over the weekend there were several pictures of dry stone constructions in the local area that I didn't know.
Now one of our party pieces for visitors who like, metaphorically, to wear Rohan trousers, is to take them to see a couple of Cucos and some the Bronze Age stone carvings on La Centenera Hill. Cucos are just stone huts, built from the local field stone, and originally used as shelter by shepherds, herders and other field workers. Nowadays, in bad weather, the farmers generally sit inside their tractor cab, with the climate control and the music on, as they eat their sandwiches but I suppose the idea is the same.
Not knowing the cucos in the press photos sent me out on a hunt and I was amazed - amazed that I'd passed them so many times without noticing them and amazed how easily I found them. As soon as I got to the first one, which I saw from the road, I could see two more. From the third I could see at least one more and so on. Some of them were much more elaborate than the igloo or hut shaped buildings I'd seen before. In fact there were cucos everywhere, I soon got very bored with cucos but that didn't stop me taking a lot of snaps which are in the October 2019 album listed towards the top of this page should you be interested.
Dry stone walling involves building in stone without mortar or any other materials except maybe a bit of soil. UNESCO has classified it as an Intangible Cultural Heritage of Humanity. Croatia, Cyprus, France, Greece, Italy, Slovenia, Spain and Switzerland feature on the UNESCO list of places that have examples. The UK, of course, doesn't get involved in World Heritage listings, ploughing our own lonely furrow and all that, but if I think of Derbyshire I think of limestone walls striding across the hills and in my birthplace, West Yorkshire, the sandstone walls are an integral part of the landscape.
This last weekend Pinoso hosted the "La X Trobada Pedra Seca" which is probably translates as something like the Tenth Dry Stone Congress. I might have been interested in attending but the publicity was generally presented in Valenciano and I got the distinct impression that outsiders were not very welcome. Over the weekend there were several pictures of dry stone constructions in the local area that I didn't know.
Now one of our party pieces for visitors who like, metaphorically, to wear Rohan trousers, is to take them to see a couple of Cucos and some the Bronze Age stone carvings on La Centenera Hill. Cucos are just stone huts, built from the local field stone, and originally used as shelter by shepherds, herders and other field workers. Nowadays, in bad weather, the farmers generally sit inside their tractor cab, with the climate control and the music on, as they eat their sandwiches but I suppose the idea is the same.
Not knowing the cucos in the press photos sent me out on a hunt and I was amazed - amazed that I'd passed them so many times without noticing them and amazed how easily I found them. As soon as I got to the first one, which I saw from the road, I could see two more. From the third I could see at least one more and so on. Some of them were much more elaborate than the igloo or hut shaped buildings I'd seen before. In fact there were cucos everywhere, I soon got very bored with cucos but that didn't stop me taking a lot of snaps which are in the October 2019 album listed towards the top of this page should you be interested.
Sunday, October 20, 2019
Punctuality is the virtue of the bored
We went to a couple of things yesterday. One was reassuringly Spanish but the other followed a disturbing new trend.
There was a fundraising event in Novelda. Some local bands, names unknown to us, were playing a mini festival to raise money for victims of the flooding of a few weeks ago. We turned up a bit after, not much after, the advertised start time of 1pm and, as we expected, absolutely nothing was going on. Lots of people with pony tails, black t-shirts and big bellies were faffing around with bits of wire onstage but no bands. Obviously 1pm comes as a surprise every time. Normal, predictable, foreseeable behaviour. The bands kicked off with the normal, predictable and foreseeable twenty minutes to half an hour delay.
The bar was another surprise for the organising team. The surprise was that people arriving might want to buy a drink from the bar. The system was predictable enough. You couldn't pay with cash at the bar you had to buy tickets first - this is a common, but not universal, system for events with temporary staff. Someone known and trusted handles the money so that the the volunteers and the temps are not subjected to temptation. Usually, but not always, it's reasonably obvious that you need to buy tickets. This time there was nothing. The price list on the bar had € signs to help maintain the illusion that cash was acceptable right to the end. The woman in front of me in the queue was clutching her purse; you need tickets said the server and then we all knew. The woman and I walked the couple of hundred metres back to the entrance to buy tickets to swap for beer. Predictably there were no tickets. The organising team, taken unawares, by the sudden arrival of 1pm at 1pm, hadn't thought to arm the ticket selling staff with tickets. The tickets arrived in due course and then we were able to buy them to pay for beer. Now this is all pretty usual. Things starting late. Things suddenly happening. As Spanish as tortilla de patatas. It's sort of re-assuring because it's expected.
Later in the day we went to the theatre. We went to the splendid Concha Segura Theatre in Yecla. Always worth the visit just for the building. We'd booked late, the theatre was busy but not full. We'd reserved a couple of places in a box and nobody else joined us so we had a great view and a comfy spot. Curtain up time was advertised as 8pm. We've done a lot of theatre in our time here and I would estimate that twenty minutes delay is the norm. But not last night. No, the turn off your mobile phone the performance is about to begin announcement, was made before ten past. This is a bit worrying. I was at the theatre on Friday night too, in Pinoso, and Javier was up on stage to welcome everyone around ten past ten just ten minutes after advertised start. For West Side Story down in Alicante about three weeks ago that was nearer on time than usual too. I've only just realised but there's a pattern emerging. Spanish theatre times are closing in on the advertised time. I hope I'm not too old to adapt.
There was a fundraising event in Novelda. Some local bands, names unknown to us, were playing a mini festival to raise money for victims of the flooding of a few weeks ago. We turned up a bit after, not much after, the advertised start time of 1pm and, as we expected, absolutely nothing was going on. Lots of people with pony tails, black t-shirts and big bellies were faffing around with bits of wire onstage but no bands. Obviously 1pm comes as a surprise every time. Normal, predictable, foreseeable behaviour. The bands kicked off with the normal, predictable and foreseeable twenty minutes to half an hour delay.
The bar was another surprise for the organising team. The surprise was that people arriving might want to buy a drink from the bar. The system was predictable enough. You couldn't pay with cash at the bar you had to buy tickets first - this is a common, but not universal, system for events with temporary staff. Someone known and trusted handles the money so that the the volunteers and the temps are not subjected to temptation. Usually, but not always, it's reasonably obvious that you need to buy tickets. This time there was nothing. The price list on the bar had € signs to help maintain the illusion that cash was acceptable right to the end. The woman in front of me in the queue was clutching her purse; you need tickets said the server and then we all knew. The woman and I walked the couple of hundred metres back to the entrance to buy tickets to swap for beer. Predictably there were no tickets. The organising team, taken unawares, by the sudden arrival of 1pm at 1pm, hadn't thought to arm the ticket selling staff with tickets. The tickets arrived in due course and then we were able to buy them to pay for beer. Now this is all pretty usual. Things starting late. Things suddenly happening. As Spanish as tortilla de patatas. It's sort of re-assuring because it's expected.
Later in the day we went to the theatre. We went to the splendid Concha Segura Theatre in Yecla. Always worth the visit just for the building. We'd booked late, the theatre was busy but not full. We'd reserved a couple of places in a box and nobody else joined us so we had a great view and a comfy spot. Curtain up time was advertised as 8pm. We've done a lot of theatre in our time here and I would estimate that twenty minutes delay is the norm. But not last night. No, the turn off your mobile phone the performance is about to begin announcement, was made before ten past. This is a bit worrying. I was at the theatre on Friday night too, in Pinoso, and Javier was up on stage to welcome everyone around ten past ten just ten minutes after advertised start. For West Side Story down in Alicante about three weeks ago that was nearer on time than usual too. I've only just realised but there's a pattern emerging. Spanish theatre times are closing in on the advertised time. I hope I'm not too old to adapt.
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