To everything there is a season

This time it's about localness and the annual flow of events but, as always, there's a long and sinuous lead in.

We moved here in 2004 and, at first, we knew very little about the ebb and flow of the Spanish year. As we hunted for a house to buy we rented in Santa Pola and, one evening, as we watched the telly, I got really fed up with the thud, thud thud of a couple of drums in the street. It was obviously a pair of lads on their way back from band practice. I went onto the balcony to give them a right rollicking only to find 50 blokes carrying a big frame on their backs and practising that rhythmic swaying that they use to manoeuvre the Easter floats. The drums were to mark time. I turned round and turned up the volume on the telly. We didn't know about the enormity of the Easter celebrations in Spain.

Just before our first Pinoso Fiestas, in the August of 2005, I was talking to a bloke called Ian who'd lived in Pinoso for a while. The first stall holders were beginning to set up and streets were closed to traffic. He pointed towards where Consum now is - Over there will be a stall selling knives, over there is where you'll get the best chips and don't forget to buy a waffle from el Flequi, he'll have his van up by Lothermans. He'll be playing Rock music. Ian had done the fiestas a few times and knew the drill.

Spanish Internet services were not well developed in 2005. I was hunting for something entertaining to do with our weekend. I was pleasantly surprised when I came across a calendar of events for the town of Novelda. The calendar listed what would happen for the Fiestas of Santa María Magdalena, it stressed the growing importance of Carnaval. There was a snag though, to me a serious flaw in a calendar, no dates. Joy turned to despair. I was angry enough to send a snotty email, in my dodgy Spanish, complaining that the town only cared about people whose grandparent's grandparents had lived in Novelda and they should be aware that life in Spain was now conditioned by the arrival of lots of we foreigners. They didn't reply of course, nobody ever replied to emails in Spain in 2005, but they did add dates to the calendar. 

This last Sunday I saw an event advertised for a guided tour of the Teatro Wagner in Aspe. I went and did the tour. It was interesting. As we looked around it became obvious that I was the only person who didn't live in Aspe. Lots of people on the tour knew the guide, Mariano, and those who didn't know him directly knew of him. They also knew the local councillors who were shadowing the tour. When Mariano talked about this or that event, this or that local personality and this or that place then everybody else knew what, or who, he was talking about. There was no problem with me being there but why would someone from Pinoso go to an event in Aspe?

The cyclical nature of things isn't particular to Spain. All over the place night follows day, Summer follows Spring and Easter and Christmas (at least in nominally Christian countries) come around year after year in a predictable way. It's the same everywhere and for lots of things from the Grand National to Halley's Comet. The date of Eid ul Fitr Eid is based on the sighting of the Lunar crescent and Diwali is on the 15th day of the 8th month of the Indian calendar. It always seems to me though that Spain, at least rural Spain, is more cyclical and more locally orientated than the place I was brought up. 

Spanish people seem to be happy to repeat what they do each year and to do it in the same place. It's unlikely that someone from Valencia would think to travel to the rival Fallas in Denia or that someone from Jumilla would go to see the Easter floats in Tobarra. Spain also seems very keen on the permanency of things even if they aren't that permanent. I often snigger at the posters that say that the Christmas Circus will be in the "usual place" even though it moves every year or the fiesta programme that says that the route for the Flower Offering will be the traditional one. The assumption is that the people who are going to a local event will know where the circus is or where the traditional route goes. One year Pinoso only did the leaflet for Villazgo event in Valenciano even though the town shares a border with three Castellano speaking municipalities!

There is though a feeling of permanece, of repetition, to so many Spanish events and something too of geographical immediacy. As the Easter procession in Pinoso moves along Calle Monóvar it will stop for someone to sing their saeta from the balcony and I'll be as emotional as I get when they shout ¡Costaleros! - ¡al Cielo con El! as Easter Thursday becomes Good Friday outside the Church in Pinoso. Over in Elda the torchlit procession will wend it's way down Monte Bolón at Epiphany. In Holy Week, in Malaga, the Legion will carry the Cristo de la Buena Muerte on their shoulders. On the 6th July at 12 noon they will launch the chupinazo, the rocket, from the 2nd floor of the Town Hall in Pamplona to get the Sanfermines under way and in Elche on the 14th and 15th of August lots of men and boys will dress up to deliver the Misteri d'Elx mystery play in ancient Valenciano in the Basilica just as they have done from the middle of the XV century.

And so on because: to every thing there is a season, and a time to every purpose under the heaven.

¡Costaleros! - ¡al cielo con el!

Easter in Spain is spectacular. Every town has its own Easter. The floats, religious carvings, rolled along, or, much more impressively, borne on the shoulders of men, and nowadays women, along time honoured routes. Some people are in it for the religion, some for the culture, the tradition, or maybe it's just an opportunity to collect bags and bags of sweets. Some of the processions are joyous, some are military, some verge on the bizarre whilst others are organised chaos. I've not seen many, maybe twenty different towns, a few famous ones on the telly and whilst each is similar none is the same. But I'm not out on the streets now. I'm not listening to a plaintiff saeta sung from a balcony or watching mantilla wearing women or bare footed Nazarenos. There will be, almost certainly be no silent and unlit streets and no black hoods as Thursday becomes Friday when death is the order of the day. All because it's raining.

There are associations that fund raise and work all year for Semana Santa, for Holy week. We were in Jumilla this morning and we saw two very ordinary garages where people were preparing religious statues for their outings. In the Museo Jesús Nazareno about a dozen people were working on the floats, arranging flowers, fitting candles, hoovering and generally smartening up whilst lots of well wishers and lookers on came and went.

It was drizzling when we went for lunch but when we came out the streets were awash. We checked Facebook and there was the message to say that the processions had been cancelled. All that work wasted. The opportunity to process gone. I suppose as well as the potential damage to the statues, their clothing and the float in general there is also a potential danger of runaway floats or of statues carried on shoulders crashing to the ground as the carriers lose their footing. It seems a terrible shame though and I really feel sorry for all the people involved.

We hoped that it might not be raining in Pinoso but a Twitter message said no for the 8pm outing. There is still the vaguest possibility that the Cristo de la Buena Muerte will be lofted skyward as he leaves the Parish Church in the darkened streets of Pinoso at midnight tonight followed by hundreds of people carrying candles but I'm not that hopeful.

The title is something like: Bearers - to heaven with him! It's a cry to the people carrying the "Christ of the Good Death."

I'm pleased to say I was wrong. I went out for midnight and the procession was on. Leaden skies but no rain. As it turns out it was a temporary truce. The rain came back with a vengeance and all of the Good Friday processions in the area were cancelled. On Saturday morning it is still pouring down

Having fun

All the time we've been here and we've never been in Sax Castle before. It's only just down the road too, maybe 30 kilometres. We remedied that today with a theatralized visit. I saw the poster somewhere, sent an email and I was told to email back on a specific day as the visits were always oversubscribed. I did as I was told and got a couple of places. The story the players acted out was about the second Marquis of Villena taking possession of the lands around Sax Castle. When they were telling the story I realised that this particular Marqués de Villena was the one who lost the family the lands around Villena, another local town. He backed the wrong side at the time of the famous (in Spain) Catholic Monarchs, the ones who sent Columbus off to find some spices. There is still a Marqués de Villena, the twenty first. The eighth one set up an institution to protect the purity of the Spanish language which now produces the Spanish dictionary of reference. The Villenas are a bit like those Shakespeare characters - the Northumberlands, Gloucesters and Norfolks who are still very much there. It was a nice visit. The sun shone, the Spanish seemed easy enough and the price was right. It cost nothing. We were talking about that as we walked away. Lots of things, visits, theatre pieces, concerts and the like are free in Spain. Not all of them by any means but a significant number. Education for the masses and all that I suppose.

It's coming up to Easter. With my British hat on Easter was a few chocolate eggs and a long weekend with the Friday and Monday off work. Easter in Spain mobilises towns. Semana Santa, Holy Week, is a big thing. There are brotherhoods all over Spain who work all year to get themselves sorted out for Easter. Some of the parades are simply enormous. Last year I was in  a bar when the Foreign Legion, a famous Spanish regiment, were parading the Cristo de la Buena Muerte, the Christ of the Good Death, in Malaga. The volume on the telly was turned up and people stopped talking to watch.

Last night we went to something titled Incienso y Mantilla, Incense and Mantilla (those lacy shawls worn as headgear) at the theatre in Jumilla. I bought the tickets in the last week of January and even then there were no tickets left in the stalls. It was a complete sell out unlike the Karl Jenkins or the Chopin and Liszt concerts that we also bought tickets for at the same time. Now my knowledge of the Easter goings on is both limited and quite extensive. I've seen it a lot but, then again, I'm not Spanish, I'm not a Catholic and I'm not a believer. I know something of the brotherhoods, I know something about the various religious floats, some of the iconography and how things are organised. There are things though, like saetas, that I know but I don't know. The saeta is a religious song that gets sung during Semana Santa. If I hear one I know it's a saeta but I don't really know what they are. Then again I couldn't give you much of a low-down on Christmas Carols either.

Anyway, so we go to hear Joana Jiménez and her incense and mantilla thing at the theatre. The crowd were in raptures. Right from the start the cheering, the clapping the shouts of olé were in full flow. I've never seen roses actually thrown on to a stage before. Who takes roses to a theatre? Presumably that's why Tom Jones gets knickers. At one point the photo on the backdrop was a famous Easter carving, used in the processions in Seville, called the Jesús del Gran Poder literally Jesus of the Great Power. I was a bit surprised but I recognised the image. So did everyone else in the theatre because they cheered and applauded the photo! The singing and dancing wasn't really flamenco but, as most of we Britons think that long tight dresses, with flounces at the bottom, for the women and tight trousers and slicked back hair for the men, along with lots of tap dance type stamping, equals flamenco then it was flamenco. I have no idea how a knowledgeable Spaniard would name it.

Maggie said she took some people to see a house in Jumilla. She was along with a Spanish agent who had limited English. Maggie was telling the people that Jumilla has impressive Easter processions and the agent understood. He agreed. There are a lot of believers in Jumilla he said. We met some of them last night.

Looking for an epiphany

We've been to see a few Easter parades these last few days. When I was a schoolboy Mr Kemp and Mr Edwards, my Junior and Secondary school headteachers, were keen that I was given a good Christian Education. Whether I asked for it or not they made sure that I got it. Although I haven't really looked at a Bible or happily gone inside a church for well over forty years I still remember the basics of, for instance, the Christmas and Easter stories. At times it's not enough. So when I saw a float in a parade with the title of Aparicion de los Discípulos de Emaus or The Appearance to the Disciples at Emmaus it meant nothing to me. Fortunately other teachers tried hard to persuade me that finding things out and knowing how to find things out was easily as important as actually knowing things. It's much easier now than it used to be. Google knew. Emmaus or Emaus is one of those early Resurrection sightings.

In the same way that I have a well grounded but essentially partial grasp of Christian lore I have a reasonably good handle on Spain. I know a bit of history, a bit of culture, some politics and more. I keep trying to add to my knowledge. My sieve like brain is a perfidious ally in this attempt to learn and those funny foreign names don't help either but sheer persistence has worked for me in the past and I see no reason why it isn't a workable plan for, at least, the near future.

The last Easter float had passed us by. As we walked away the chair hire companies were loading their plastic seats into the back of myriad vans and the road sweeping machines were pirouetting around the streets which moments before had buzzed with spectators. As we neared our parked car we saw that there was something going on in the park, el Malecón, by the river. We've seen fairs and markets there before so we went for a nosey.

There were a bunch of temporary restaurants. They were busy. Most were called Peña this and that. Now peña is probably a word that I don't understand. Or maybe it's a word I understand perfectly. It seems to be a multi-use word - all peña usually means is that it's a group of like minded souls - Peña Madrileña for Real Madrid fans. It seems too that peñas can either be very open groups or quite closed groups. I've heard peña used to describe the garage hired by a bunch of mates during a town carnival to drink beer and hang around in. Often, within fiestas, there are peñas which are set up by associations of one kind or another. Your neighbourhood may be going to do some things in a town fête so the neighbourhood sets up a temporary HQ in an unrented shop. They call it a peña and it becomes a sort of social centre for anybody who has affiliations to that neighbourhood. Some peñas seem to be more permanent than others.

Anyway, so we've diverted to have a look in the park and we find all these restaurants and they are all called Peña this and that. We have no idea whether they are something to do with the Spring Festival, which always follows on from Easter in Murcia, or whether they are tied in to the Holy Week celebrations. We have no idea but hundreds and hundreds of people do, they are having their lunch there. Some of the peñas have price lists, most are completely full. We don't know if it's a walk in proposition, whether we need a reservation or if it's a members only deal. It doesn't matter. It's not as though we want to eat. We've already eaten in a bar in town. The reason we are interested is simply because we don't know what's going on. We are quietly and individually distressed. It's discomforting simply because we don't understand. It's another Emmaus moment.