And nobody wears Prada

I was hanging around in the Corte inglés in Alicante the other day. Corte Inglés is a big department store. Like all traditional retailers Corte Inglés has been having a hard time recently but they're still something of a Spanish institution. Anyway, Father Ted like, I, inadvertently, wandered into the women's underwear section. As I averted my eyes, I found myself gazing at small section dedicated to "traditional" clothes from Alicante. I was rather taken with the silk brocade waistcoats but not so much with the 190€ price tag on most of them.

I've often wondered where people get their "traditional" clothes from so Corte Inglés was a bit of a surprise. Maybe all the branches in Provincial Capitals have a "traditional" section. I've asked of course and been variously told that some of the clothes are hired, that there are family heirlooms, that lots are made in family, that there are people who make a living by supplying the clothes and, from time to time, I do see the costumes in shop windows. There used to be a shop in Pinoso, in Plaza Colón, opposite the market that sold fiesta clothes. Down in Murcia, for the Bando de la Huerta celebrations, they move so much "traditional" clothing that you can buy it in the supermarkets.

I've said in the past that the idea of "traditional" dress seems a bit strange to me. (I'm going to give up on the inverted commas now but remember they're there). Who is it who chooses? Who stopped the clock in the 18th or 19th century? Why isn't traditional something from 1945 or 1967 or 2023? And if it were would traditional be what people wear to the office, to a wedding or to do sport?

Probably around 2006 our village, Culebrón, prepared a float for the big parade that is a part of the Pinoso fiesta in August. Culebrón had been promised drains by the PP administration of the time but they were not forthcoming. The float's main feature was an oversized toilet. We were told to try to wear something traditional to accompany the float and that the traditional dress for Culebrón was striped grey trousers or skirt topped off with a white shirt. We did our best.

There's another event in Pinoso which celebrates the liberation of Pinoso from the shackles of Monóvar in 1826. The celebration, called Villazgo, takes place in February. For years it was a great event, nowadays in cash strapped Pinoso it's a pathetic affair held in a car park. I used to buy a newspaper most mornings from a shop called Juanjo and I liked to try and chat to the owner as a way of practising my Spanish. We got talking about Villazgo and Juanjo told me about the typical and traditional form of clothing for men in Pinoso before selling me a sort of smock. Very simple, a big baggy black shirt to be worn with a blue and white neckerchief. He wasn't telling fibs, I know from years and years of experience that it's one of the most common men's outfits for Villazgo. Mine is still unworn. I have never been one for fancy dress and I always think I'd feel like a bit of a fake dressing up as a Spaniard - I was born in Huddersfield after all where cloth caps and clogs might have been more appropriate.

There are several events in Pinoso when people wear something that is called traditional. I often wonder if it's traditional in the way that blokes with bells on their clothes doing clodhopping type dances with clashing sticks on various village greens in England in the guise of Morris dancers or Mummers are, apparently, a part of my heritage. Those Pinoso events include Villazgo. Easter is another. There's a day in the Holy Week celebrations when women process through the streets wearing peinetas and mantillas. You know the sort of thing. Think of a, supposedly, Spanish woman in a 1950s Hollywood film, wearing something that isn't the flouncy fiesta frock. She'll have a high comb stuck into her raven coloured hair to support a very fine lace scarf that hangs around the side of her face and down her back. For most of the time though when the women in Pinoso don traditional dress they'll wear a pleated skirt, called a refajo, which is a huge circle of cloth with a circular, elasticated(?), hole for their waist pleated over and over again and usually in green, red and tonal stripes. It's the sort of skirt that the "carnival queens" wear during the Pinoso fiestas in August but it's also the skirt for the folk dancers.

Another event in the August Fiesta is the ofrenda, the flower offering. People set off from a district called Santa Catalina and parade through the streets to the Parish Church. It's one of my favourite events. The participants smile sufficiently to light up a large city. People from all over the area, even over the border into Murcia, are invited to the ofrenda and the range of traditional clothes is impressive. The contingent from Culebrón always wear those grey trousers or skirts we were told about in our toilet training days. There are blokes in velvet knee breeches and Cordoba style hats, there are women from Alicante dressed in huge silky skirts supported on some sort of scaffolding so typical of the city's San Juan fiesta. As we're in Valencia region it's very difficult not to be aware of the Fallas Fiesta which takes place in March in Valencia City (there are other fallas in other towns too) and even I can tell that there are big differences, as well as seeming similarities, between the women's outfits from Valencia and Alicante. I can't actually remember if either Alicante or Valencia features the breast enhancing bodices but they are also a big part of the ofrenda. To their credit several of our town councillors make a real effort with some splendid traditional clothes in several of these events. Indeed I was thinking of a couple of the waistcoats sported by our current mayor when I was in Corte Inglés.

Mention of the Fallas reminded me of a conversation I had with a friend who was born in Valencia city. She complained that, during the dictatorship, the traditional dress had been discouraged and a sort of Francoist revision of traditional was put in place. I have no idea what the changes were - maybe fewer push up corsets - but she got very hot under the collar about it. She also told me how much her sister had spent on a dress for a recent edition of Fallas - again I forget how much but it made me blanche at the time.

Anyway. So I thought, there's a blog here about the differences that there are between traditional Pinoso and, similar but different, in Monóvar (next town down the road) or Yecla (across the frontier into Murcia). In fact someone told me that the stripes on the refajo skirts are horizontal, as against vertical, in one or the other. I was lying in bed thinking about it. I decided that books, as against the Internet, would probably be a good source of information. 

I went to the library where Clara, the librarian/archivist was extremely generous with her time (and forgiving of my Spanish) as she told me about the local traditional clothes. Basically what she said was that traditional was a load of tosh. That the clothes worn came from a range of periods and the differences between an outfit in one place and another was that one town was doing the equivalent of featuring the 1960s mini skirt whilst another had chosen to highlight the 1970s catsuit (not literally you understand but figuratively) or that two towns had chosen the same basic period but one was stressing Sunday best while the other had gone with working in the fields. Add in a bit of similarity, or variety, because of the seasonal nature of the clothes, the climate they were designed for, the materials they were made of, whether the clothes were made by Balenciaga for a rich landowner or came from Stradivarius for a factory worker and lots of other sensible and obvious factors.

It was a very informative session and I borrowed a couple of books and got to see several reference books with old pictures of the area (sometimes with Clara pointing out her mum or grandma in some grainy B&W photo) but it didn't help me write the definitive guide to traditional dress in Pinoso. Maybe when I've read the books!

Suspended in time between pole and tropic

I just popped into the opticians; some sort of strange feeling in one eye. The optician tells me its a bit of physical damage that should clear up. The optician says she's heard that I give English classes. Pinoso can be a very small place.

The other day I was told that someone was going to ask me for classes. In turn I enquired about the person who had asked about me. From just a first name my born and bred Pinosero informant was able to tell me who it was, who the family were etc. As I said, it's a very small place.

On Sunday we had Villazgo, the local event to celebrate the granting of a town charter to Pinoso back in 1826. Maggie and I saw the original document, signed by the King Ferdinand VII, when we did a little tour of the town archive. Fernando VII is often labelled the worst king that Spain has ever suffered. As we walked from the parked car to the main stage for the event we bumped into someone we knew. Maggie knows tens of people through her work at the estate agent. We said hello, we chatted, we said goodbye and five metres later we bumped into someone else. And so it went. Several encounters later I left Maggie, to be nice to people, whilst I headed for the stage. Even as my surly self I found myself exchanging words with three more people on the way to the, now half completed, opening ceremony. As I half listened to the speechifying I chatted to a neighbour from the village. I didn't know the person who was giving the speech but the neighbour did. A couple of people amongst the great and the good on the stage nodded at me. Apart from Maggie's celebrity we've been here a long time; both of us work in town, pointing my camera at most of the things that move in Pinoso also gives me a certain notoriety and, because we're Britons, our presence is more noted at some of the events we go to. As we wandered the Villazgo stalls and stands we spent much more time talking in English than Spanish but we probably spoke to nearly as many Spaniards as Britons. A couple of the British conversations somehow turned to questions about snippets of Spanish history. History which I knew.

On Mondays I work both the morning and the afternoon at the local language school. It doesn't really make sense to go home for lunch. For the past few weeks I've gone to the same bar but sheer happen stance meant I was short of time today so I went to a different, nearer place. Not a bar I use regularly. In fact the last time I was in there was last August! The bar didn't advertise sandwiches nor did they advertise the pop-like beer I often drink. I ordered as I shed my coat and faffed with my backpack. Then I set down to read a bit of Eliot (I just had to slip that in, I don't read a lot of poetry but for one reason or another I'd decided to revisit the Four Quartets which I last read, in its entirety, as I travelled to and from my first youth work job in Leeds in the late 1970s). When it came to coffee time I asked for an Americano, the woman repeated the word with a quizzical look, so I changed my order to the older, more Spanish name, for a watered down espresso.

One of the conversations I had today was with someone, a British couple, who are a bit fed up with Pinoso. They find the place a bit humdrum, a bit limited in its horizons, a bit short of decent food, half closed half the time and all closed the rest. It made me realise that I'm not. That I quite like the food, that I like that I know a few names in the town, that I can cobble together enough Spanish to have a conversation of sorts, that I know what's going on both locally, historically and nationally and that, despite my natural reserve and my well cultivated surliness, I'm pretty much at home here.

El Pinós, Poble de Marbre i Vi

Traditionally the first words of a seaside landlady to this week's guests are that they should have been there last week when the weather was oh so much better. It was a bit like that today in Pinoso. Yesterday we had bright sun and reasonable temperatures in the mid teens but today it is foggy and cold. And today is a big day for Pinoso; Villazgo.

Villazgo is the celebration of the independence of Pinoso from nearby Monóvar on 12th February 1826. It's the day for a nostalgia trip in Pinoso. Out come all the traditional costumes, the folk dancers, the regional games - anything vaguely related with the past will do. It's always a good day. We have stalls in the street, we have displays from the neighbourhood associations, the wine producers, local groups of every shade and hue and, probably the best bit, lots of local businesses associated with food and drink set up a stall in the town hall car park. Punters buy a set of tickets which they can swap for wine, cakes and cooked food. A veritable feast.

Today was just a bit different. The local council feels that it needs to try to attract more visitors and one of the ways they thought to do this was to try and be a bit more pushy about the town's identity. So they've invested 46,000€ in some signs, flower beds and information boards. They spent another 24,000€ on doing up one of the central streets. I'd somehow got hold of the mistaken idea that most of this stuff had been found stashed away, unused, in a storeroom so, if you're one of the people I told that to, I apologise.

The slogan for the identity campaign is the title of the blog. Easy if you're one of the 2.4 million Valenciano speaking tourists. Now if they'd chosen Spanish Spanish, i.e. Castillian, they'd have had 407 million native speakers and goodness knows how many other second languagers. I can see the dilemma though. Anyway my Valencian is up to this. Pinoso, town of marble and wine.

P.S.We went back at around 2pm for a spot of lunch and the sun was shining and the town packed to the gunwales.