Dancing in the streets

I saw something about the fiestas in Cañadas de Don Ciro this last weekend. Now Don Ciro really is no more than a wide spot on a very rural road but they have fiestas. It reminded me that I hadn't written anything about our own local fiesta which was a couple of weekends ago now. 

The Culebrón fiesta is one of a series for the outlying villages which are part the Pinoso municipality. The first village fiesta takes place in late Spring and they go on through the Summer with the villages taking it in turns to have a weekend of festivities. The fiestas are not usually particularly exciting or expansive but they are deeply ingrained in local culture and they offer the villagers a break from the routine with a chance to have a bit of a natter with friends, family and neighbours against the backdrop of some planned activities.

There are usually two key themes. One is religious. Nearly all the fiestas are tied in to the patron saint for the village. The saintly effigies usually get an outing. Sometimes the saints stay away from home for days and sometimes they just get a quick tour of the village. There are as many variations as saints.

The other theme is eating, well eating and drinking. Most of the Pinoso villages have a sit down evening meal. Occasionally the meals are classy with ceramic plates and decent cutlery but usually it's plastic plates and glasses with mass catered food. The quality of the meal is importantish, it's always a topic of conversation afterward, but really it's the sitting and chatting and drinking and laughing that matters.

The dinners used to be followed by showband type bands, orquestras playing paso dobles and jotas. As budgets shrank, in the smaller villages, so did the number of musicians and nowadays it's often a playlist and a laptop. Mind you people have been complaining that the Motomami tour by Rosalía doesn't have any live musicians either!

The activities to go with the feasting, drinking, dancing and religious observance can be legion. Traditional games are very usual. In this area something, a bit like horseshoes, called tanganilla or caliche, is common, a cooking competition (traditionally for men) making gachamiga (a sort of garlic pancake) is standard issue too, maybe a communal picnic, vermouth sessions, foam machines, water slides or bouncy castles for the kids, cake and a drink type sessions - chocolate with churros, horchata with fartons, sometimes basketball or football competitions or even summer cinema. I've seen things as mundane as domino competitions and face painting and as innovatively simple as beer tasting sessions. It all depends a bit on your budget and it all depends a bit on what is considered acceptable in your neck of the woods. 

The activities are a bit academic. Village fiestas are not really about activities. They are about nattering to your neighbour, having a beer or a wine and remembering old so and so alongside the opportunity for a bit of partying.

One of the key figures in organising the village fiestas in the Pinoso area are the pedáneas or pedáneos. Britons tend to describe these people as village mayors or mayoresses but they are more actually the interface between villagers and the local administration. They also represent the village in any number of local functions. So if the street lamp outside your house fails or if you feel the bins are not being emptied properly the idea is that you moan to the representative and they pass on your moans to the town hall. Our village rep is Belgian. She's hard working and organised. She, and her family, seemed to have done most of the work to organise the fiesta. The one area where there were probably other willing helpers was with the organisation of the religious part of the proceedings. 

The programme was similar, but different, to the pre Covid years. On the Friday evening there was a vermouth session - a few litres of vermouth, nuts, crisps, olive and mixers and space to chat. On Saturday there was a market for second hand stuff and for craft stalls and the like. There was nothing for the Saturday afternoon. The evening meal on Saturday evening was organised into tables for friends and family groups rather than the more usual long table free for all. There was nothing on Sunday apart from the all important evening mass and procession followed by the "Wine of Honour" which is a  sort of end of event stand up buffet. 

Looking in, as someone who knows nothing about how things were organised and as someone who is not particularly integrated into the village, it felt as if the fiesta had a different emphasis to past years. It had a more businesslike feel. The timetable was more precise and none of the smaller elements were there - no competitions, no kids games. In fact, mass and procession apart it could have been almost anywhere sunny in Europe. The evening meal for instance was absolutely Spanish but the menu didn't feature anything that might be alien to a Dutch or Scottish diner. Anyone who saw the advertising and wished to could have a stall at the market or a place at the dinner table. That meant there were far more people involved than usual but not, necessarily, villagers. The religious ceremony maintained its village base with almost nobody, except the invited dignitaries and musicians, not having ties to the village.

It was nice to have the fiesta back. 

Getting down

Spain is full of fiestas. Fiesta is an idea that we foreigners living here begin to get a glimmer of but which most of us never quite understand fully. It's not just a street party or a carnival. A proper fiesta is based on traditions, sometimes traditions based on beliefs. Fiestas are a collective expression of a community; it's not about somebody organising something and other people watching. Fiestas are commonplace, often nearly ignored by locals yet usually loaded with symbolism in the clothes, dances, music, songs or other manifestations such as language and bonfires. Recognising, and altering, those symbols is something often passed from generation to generation. Fiestas are periodic and repetitive - with the same basic things happening year after year.

There are, within towns and cities, fiestas and fiestas. Some are only fiestas in name because they were designed by tourist boards or trade associations. They don't fit the spirit of the definition above. They can be big, they can be enormous, but they do not, necessarily, represent the spirit of a community. You'd have to ask a local to be sure but I think that, for instance, San Juan in Alicante is one of those seminal fiestas. If you go and watch the parade it's impressive but the real San Juan is not in watching - it's in participating. In getting into a barraca and eating, drinking and dancing with your friends, in sitting around a bonfire with people you met at school etc. It's one of the reasons I like the Easter celebrations in Spain - the Church may think they're religious events but I think that they are much more an expression of a community. Here in Pinoso I think Santa Catalina is like that, in Valencia the Fallas and in Ciudad Rodrigo the encierro at Carnaval. There are thousands of others. I should say that in these days of mass tourism some of the fiestas may lose some of the spirit of that description. I know a couple of Valencianos who think that Fallas is just one huge commercial inconvenience nowadays aimed at tourists. The Wine Horses in Caravaca struck me as one enormous booze up and people have said the same about the Bando de la Huerta in Murcia.

In fact it was to the Bando de la Huerta that we went yesterday. A bando is usually the sort of thing that the town crier reads out, a proclamation. Town Halls here still pin bandos to their noticeboards. As an example in December last year the town of Yecla issued a bando banning the collection of wild plants, like holly and ivy, connected with Christmas. In this particular case, so Wikipedia tells me, the bando is a programme, often with a critical political message, for the fiesta written in verse. Huerta is the key word here though. The dictionary definition I knew, before living in Murcia, was market garden but it's a lot wider than that - it means the fertile, irrigated land of Murcia (and Valencia). It's the countryside, the agricultural land.  From that quick look at Wikipedia it seems that the Bando was originally a festival organised by rich people to mock the peasants in the countryside with their funny habits and clothes but, nowadays, it's a celebration of the traditions and customs of the countryside and the wealth and harvests that it produces.

We've been around this area for ages and it's the first time that we've been free to go. We didn't stay long and we didn't participate. We just watched some of the parade and we were even a bit late in arriving to see all of that. Apparently Pinoso had a group in the parade and we missed them for instance. One of the reasons we were a bit late was that we couldn't find anywhere to park. The city centre was closed off, cars were parked, and double parked, everywhere. Obviously everyone wanted to get in on the act. Outside all of the bars there were piles and piles of men and women drinking and talking and wearing waistcoats and "traditional" dress. Very odd to see young men with modern haircuts, piercings and tattoos consulting their mobile phones, beer in hand, wearing zaragüelles, a type of big, baggy, white boxer shorts and often alpargatas, the shoes we Brits call espadrilles. In a way that's where the fiesta was. In just the same way that it was in the Floridablanca gardens where a barraca, a sort of temporary HQ set up by a peña, one of the neighbourhood or interest groups that participate in the fiestas, was in full swing and oblivious to the passing parade as they served traditional and typical Murcian food and where there would be folk music, displays of bygone days and the like. We could see the fiesta around us, everywhere but we didn't really get involved.

Just to say that the Wikipedia article about the Bando is about 10 pages of A4 long so there is lots more to know about this event if you're interested. Bear in mind too that the Bando is just one of several events happening in Murcia this week as a part of the Spring Festival.

Cows

My brother went to see a bullfight in Alicante. He seemed quite surprised that it was bloody - I wondered what he'd expected. Personally I am totally opposed to bullfights. Arguments about art and heritage cut no ice with me. I'm a bit ambivalent about some things that some people consider to be animal rights issues though - animals in zoos being a good example.

It's a bit the same with bull related events here in Spain. There are lots. Some are plain barbaric, they are simply the abuse of animals by humans reduced to their most savage but others aren't, in my opinion, quite so bad. There are some bull events that worry me no more than people keeping their dogs inside all the time or the donkey rides at the seaside. I'm sure you've seen Sanfermines on the telly where all those people run in front of half a dozen bulls in what's called an encierro, and which I think we call bull running. I don't care about it one way or the other. I'm not interested in seeing it but I don't worry that it happens either. I cannot say the same about the events where bulls are or were cut to pieces with lances or brought down by thousands of darts in their body.

Now in sunny Pinoso we have a bull related event, though they're actually bullocks rather than bulls. The locals always refer to them as vacas, cows. The bullocks are introduced into a big fenced area where anyone over the age of 16 can choose to join them. On the stupid side of the fence there are a number of islands and obstacles which give a semi safe haven for the humans when they have a bullock close behind. Lots of people sit atop the sturdy fences that surround the arena, or indeed on some of those islands and obstacles, to watch the action but there are probably as many people in the makeshift cafes or chiringuitos dotted around the site having a drink and natter. Traffic between the food and drink stalls and the arena is non stop.

Yesterday evening I went to the venue a good half an hour before the event was scheduled to start. I was going to take some pictures of the chiringuitos and their customers. I had no intention of taking any pictures of the event itself. Inside one of the chiringuitos a bloke asked me if I'd take a picture of him and his mates. I did. Then he asked if I'd take some more inside the ring, he explained, and this made me feel reasonably stupid, that he and his chums were the team that made the event work. They were the animal handlers. Perhaps if I'd read the legend on the red shirts they were wearing - Vacques el Pinos: Organizacion - I'd have caught on earlier.

Whether I'd misunderstood or whether the plans changed in the couple of hundred metres walk I have no idea, both are equally plausible, but I was taken to the pens where the bullocks are kept before the event and told to take photos to my heart's content. Given that all of the potential pictures were either directly into bright sun or of bullocks behind sturdy and close spaced bars in dark interiors that wasn't quite as good an opportunity as it may sound. The blokes were being pleasant to me but they were also getting things ready. I felt out of place and my Spanish showed the strain. Anyway, eventually, they suggested that I could use a viewing platform on top of the pens to watch the action and that's what I did.

The process for letting the bullocks in and out was really clever. The animals started in individual pens. There were also two paddocks and a passageway that led to the arena outside. One of the paddocks was empty and, in the other, were two animals with big horns. From their colour I recognised them as mansos or cabestros. Manso in Spanish means something like calm or docile. When you watch the Sanfermines bull running there aren't six bulls; there are twelve. Six of them are these mansos. The idea is that these non aggressive animals know the ropes and they lead the way for the fighting bulls showing them where to go.

So when it's time for a bullock to do its stuff a pen is opened by opening a door, the door opens against a wall so that it forms a barrier that the bullock can't pass and behind which the door opener can hide. It's the same on the gate that leads from the pens into the passageway, the doors are opened, whilst the handlers are shielded behind the metal gates. The bullocks take the obvious path - out into the arena. The bullocks then chase around the arena for a while every now and again giving someone a scare and occasionally catching someone and giving them a bit of a going over. I was on the phone with my camera hanging limply by my side as I watched a young man get thrown about three metres into the air, twice, pushed around on the floor a bit before the bullock was finally distracted away. He was fine. The bullock was fine too.

After a while it's time for the bullock to come in. A door was opened from the paddock where the mansos were so that they could trot out into the arena. The bullock saw them and came over to join them at which point the mansos ambled back into their paddock. The bullock followed and, as soon as he was inside a door, the door was closed behind him using a pulley system. At the same time another two gates were opened allowing him to pass from one paddock to the empty one which was where each successive participant ended up. A lot sweatier and probably scared and confused but basically no worse for wear. I was standing next to some bloke who later introduced himself as the cattle breeder who had supplied the animals for the event. He was from Xalo and even though he was shouting in Valenciano to the red shirts I suddenly realised that the mansos were actually mansas, that is to say they were cows not bulls. That's presumably why the bullocks were interested in following them. All together very informative interlude.

There are lots of pictures in the August 2018 snaps section which you can access by clicking on this link or on the tab at the top of the page if it's still there!

More of nothing

I'm watching a fly trapped between the mosquitera, the fly screen, and the glass of the windows. It must have walked in but now it seems unable to retrace its steps. Bear in mind that that's my opening sentence, the considered first paragraph. Do the sensible thing and move on now!

Hunting for something to write all I can think of is trivia. Second warning then. 

The third cat, the newest cat, the skinniest cat, Gertrudis has nearly got to the point of trusting us. She doesn't always push off after she's wolfed down her food ration. In fact she's settled down on the sofa a couple of times to watch the afternoon news bulletin. Stroking is accepted but an attempt to remove a thorn or some such from her paw left me scratched and bleeding. She may yet move in for real though.

I feared we were about to take on cat number four the other morning. Gertrudis turned up with a healthy looking white cat which, Maggie assures me, is Gertrudis's son. Clapping, shouting and stomping left him unmoved. It took a hosepipe blast of water to send him on his way. Maggie seemed to take to the white cat and Gertrudis showed whose side she was on by leaving the garden with her bedraggled offspring. Later Maggie sent me a message to say that she had seen a slain tabby cat at the side of the road - were all ours accounted for? Gertrudis wasn't. Guilt gripped me. Had my dousing and her family loyalty led to her death? The dead cat wasn't easy to identify. It didn't have much head left. She weighed the same as Gertrudis, she had pointed ears the same as Gertrudis and the same sort of thin tail. I was sure it wasn't her and then equally sure it was. I carried the body home. I decided it was her - wasn't it? As I looked for a shovel Gertrudis mewed into sight, late, for her elevenses. She's Spanish, she expects a mid morning snack. I unceremoniously dumped the dead cat in the field of stubble somewhere near the dead fox that the other cats had taken to as a plaything a few days before.

Whenever I rest my arms on the keyboard or the desk I'm leaving traces of sweat. It's been quite warm for the last couple of days - hovering in the mid to high 30s. It's a topic of conversation - the heat. I was missing a couple of students for yesterday's afternoon session. They'll be at the pool - if they've any sense - said the attendees. Our liquid consumption has gone up. I'm not keen on water except for showering and doing the dishes. I know that nowadays, along with fruit and veg, and not smoking, water is one of the fundamentals for eternal youth. Put on some stretchy sports clothing and a water bottle is an essential accompaniment. To be honest all those people sipping all that water from plastic bottles annoys me. For a start I presume that most of those plastic bottles end up floating as part of those giant rubbish islands in the world's oceans. It annoys me that huge corporations, the like of Nestlé and Coca Cola, manage to flog us water at extortionate prices but, away from the global issues, I wonder at all those tiny sips all the time. If you're thirsty fine, have a drink, but sip, sip, sip, sip. Give me strength. Better out of the tap, from a water fountain and, if you really must carry water to ensure that dehydration doesn't do for you as you go around your daily routine then a reusable container would be better. Tea's good I think, and beer.

Culebrón fiesta this weekend. Usual sort of programme. Bouncy castles for the kids, a gachamigas making competition, meal on Saturday evening, football here tanganilla there. To be honest I'm not that keen on participating. I know I'm not one of the world's most gregarious, social, sympathetic or even friendly people so that most people can take me or leave me but Maggie is pretty sociable. Last year, after we'd chosen a seat for the meal, a seat we'd paid for, we were asked to move. It's that the brother in law's great aunt is coming tonight and she's going to need somewhere to sit. It happened once or twice more until we were basically in the seats with a restricted view behind the pillar. In Pinoso tonight there are songs in the open air from a choir. Tomorrow, nearly as near, but in the other direction, in Casas del Señor, they have an evening of short films, outside and with free snacks. Over in Petrer the guitar festival is still in full swing and in Sax, there's an "ethnic mix" music festival. All of them free. If I were actually to look for some events there would be more. Hmm? Which attracts me more: 15€ worth of takeaway chicken eaten with plastic knives and forks or a bit of free cinema or music?

Ah, ah! The fly is gone. Like those Shakespearean writing monkeys blessed chance must have led it to fly free again. My cue to go away.

PS Maggie has just returned from visiting someone and she says that a Spanish person from the village has messaged her for us to sit with them tomorrow. Bother! Well, I'm not going to let the truth get in the way of thirty minutes worth of post writing. Publish and be damned as the Duke of Wellington said.

Battening down the hatches

There's not much on Spanish telly on Friday night and so Maggie, who is much more telly aware than I am, often turns over to Gogglebox which I quite like as it doesn't feature baying crowds.

As I weeded the garden I was thinking about the Siddiqui family - well them and the remarkable resilience of weeds. I pondered the Siddiquis speaking English to each other. Without knowing anything about them I presume that they are the second and third or maybe third and fourth generation descendants of someone who would not claim Derby as home.

It is November so it's time for the meal and Annual General Meeting of the Culebrón Neighbourhood Association. It happened this afternoon, in fact it's probably still going on as, for the first time in years, I did a bunk from the AGM. I'm on, or maybe I was on, the management committee so skipping the meeting is probably a hanging, or maybe a garroting,  offence.

When we are complaining to people about our lack of Spanish they often suggest to us that Maggie and I should talk in Spanish at home. Grammatical considerations aside how self conscious and how foolish, do you think I'd feel speaking Spanish to Maggie? You are correct - somewhere off the top of the stupidity scale. A Tsunami of stupidity.

We've lived in Spain for twelve years on the trot now. Maggie can claim 15 years total because of her time in Madrid in the 90s. For me that's close enough to 20% of my life and for Maggie over 27%. Maybe, like the Siddiquis the home language should be the language we use to generally communicate and, like the Siddiquis, our home TV should be our home TV. But it isn't. Why else would I be watching Gogglebox?

I didn't really want to go to the Neighbourhood Association meal this afternoon. It isn't so much the Spanish anymore. I've sort of accepted that my Spanish is bad and always will be. The reason I didn't want to go is because the Association is probably the place where I feel most foreign. Paradoxically that's because, almost certainly, it's the place where I am most warmly greeted. At the last meal there was a lot of kerfuffle about where we were going to sit. We sat somewhere only to be told that such and such was going to sit there and, when we tried again, we got a similar story. Our final destination was the metaphorical seat behind the column. This looking out for your pals obviously happens everywhere, people hold seats and places in queues for latecomers. I suspect though, that if challenged, most seat holders would cede the right to the people who were physically present. Shift the German towel and the sunbed is yours isn't it?

After the Association meals the conversation is never just football, or the weather, or music. If we talk about music we compare and contrast Spanish and "English" music. If it's football, I'm conversationally buggered but, even if I weren't, the conversation would become an analysis of Man U and Barca or Aston Villa and Mallorca. I'm as guilty of this as the Spanish person alongside me but I am marked out as different (and incidentally inferior) because of my nationality. Just once it would be nice to have conversation, flawed as it may be, where we were talking about Stoke and Watford because we are talking English football or Numancia and Rayo Vallecano because were are in Spain or even about PSG, Manchester City and Sevilla because we are in Europe (just).

Uninformed

I'm sorry but I've been reading again. La familia de Pascual Duarte this time. In it, at one point, the "hero" of the book is wondering about taking a steamer to America. He has to queue. When he finally gets to the front the clerk gives him a list of prices and sailing times. He complains that that isn't what he wanted. He wanted a conversation about the possibilities. To my mind this is a real difference between we Brits and the Spanish. We like to read our information and Spaniards like to talk to someone to get theirs.

With a bit of a push from me, and despite a little opposition, the village now has a couple of WhatsApp groups. I wanted one group but some little territorial dispute apparently made that impossible. So we now have a quick, effective, cheap, reasonably inclusive and only slightly confusing channel for sharing information. It's not helped much though. We had an outdoor film in the village last Friday. Nobody seemed to know what film we were going to see till it started. And on Monday I found out that I should have booked up for the fiesta meal last Friday.

I'm sure that it's just the reading and talking thing and nothing to do with that old Knowledge is power chestnut.