Getting out and about

I always say that it's a part of my cultural education to get out and about in Spain a bit. Getting out and about has several levels. If you consider that our house is a little island of Britishness then going to a bar and getting a coffee is a journey to Spain. It doesn't really matter whether the out and aboutness is big or small. Memorable things happen on the doorstep just as much as hundreds of kilometres away though, obviously, the reverse is also true!

Out and about can be villages and towns and cities and parks and castles and museums and hills and churches and, even if they fail you, your luck may be better in a restaurant with something that you've never heard of on the menu.

Out and about can be fiestas. Most countries have theatres, cinemas, museums, concerts, coastline, woodland, prehistoric sites and so on and most places have fiestas too. The Tar barl festival in Allendale in Northumberland, the one with the burning tar barrels on the head, is as barmy as anything you'll get in Spain. The big difference seems to be that Spain has these street based fiestas, often with an enormous back story, everywhere and all year round. When Coronavirus becomes just another of those viruses that we live with I'll be trying to persuade Maggie that we should go to see the Cascamorros in Baza and Guadix or the Noche en Vela in Aledo. Who knows we might even get up to Noche de las Animas in Soria or over to Manganeses de la Polvorosa in Zamora now that they've given up on tossing the goat from the church tower. Or maybe that one where they carry people around in coffins, oh, and the one where blokes dressed in rag clothing are pelted with turnips and there are so many with bonfires and demons that I could be kept happy for years. Or maybe just the Moors and Christians in Oliva or Ibi or Petrer will do for now.

One of the problems with digging out places to visit and things to do is that it's not easy to find out about them. Every time we go to Murcia city there seems to be something happening outside the cathedral that I knew nothing about. I wonder why. Much as I dislike it I spend a lot of time grinding through webpage after webpage trying to piece together fragments of information like a second rate Hercule Poirot. 

A good example of making an event as difficult as possible are the heats which will decide Spain's entry in this year's Eurovision Song Contest. If I manage to finish this blog today the first semi-final is this evening. Eurovision is quite a big thing here in Spain. It gets a fair bit of publicity because Spain is one of the "Big 5" - the permanent members of Eurovision along with France, Germany, Italy and the United Kingdom which means that the Spanish song gets into the final whatever its quality. Having made the investment the state broadcaster does its best to promote the event. Over the past few years Spain's showing in the competition has been abysmal. This year the TV company decided to make more of the process for choosing the song and to try harder to get decent representation. Entering a song was opened up to almost anyone who wanted to give it a crack. From all those entries an expert panel chose fourteen songs to go on to the next stage. There would be two semi final rounds and then a final to choose the Spanish entry. The rounds and the final would be live with an audience. The town they chose for the concerts was Benidorm. 

Now, as Benidorm is only just up the road, I thought we should go and have a look. I don't really care for Eurovision but an event is an event and with this new format I even knew a few of the bands or singers. The spread of styles is pretty impressive. At the last minute one of the acts pulled out because the Eurovision rules don't allow the use of Autotune, and as her song hinged around the robotic voice (a la Cher in Believe), that put paid to her chances. So, from the first moment that Benidorm Fest was mooted I started to look out for tickets. It's a long and tedious story about Covid restrictions and how the tickets were and were not made available. In the end the organisers distributed 500 tickets through a couple of organisations of EuroFans with another bundle handed out on a sort of "old boy" scheme amongst official organisations. No tickets for plebs like us. Maybe we will and maybe we won't watch it on the telly. I'm rooting for Rigoberta Bandini (in the photo), we saw her in Cartagena over the summer but the hot favourite is a song called Terra, a folky type song sung in Galician, by Tanxugueiras.

I think there's another sort of out and aboutness, though Maggie tells me that these are only events in my own distorted imagination. Have you eaten toñas? They look like rounded loaves. Their taste is basically of a sweetened bread. They're pretty typical around here. You'll often get them, served with hot chocolate, at the end of a performance of the local Pinoso group Monte de la Sal. There's a variant to the toña, more usual at Easter time, called a mona. The only difference, as far as I know, is that a mona has a hard boiled egg baked into the crown of the bun. As I did my weekly hunt for events I saw a post from Monóvar town Council reminding people that the toña season was upon us. The post, half denied to me because it was in Valenciano, talked about some tradition of eating monas every Thursday between now and Easter - apparently you need to dance and or sing at the same time. I seem to remember that someone from here in the village told me that in the "olden days," around Pinoso, in the three days after Easter week, people would sally out into the countryside armed with the toñas to do some serious picnicking. 

If you're wondering what this has to do with events you have to do a bit of lateral thinking. Because I've not lived here all my life these things are not just a part of my DNA. If these were British we'd be talking Easter egg hunts, addressing the haggis, getting a pint in the beer tent at the village fete or just setting out some laverbread for the visitors. Keeping a tradition alive. It seems to me that turning up in some field in Yecla at some ungodly hour to watch blokes cook gachamigas (those doughy pancakes made with just water, oil, salt and garlic) or walking alongside the romería, taking the Virgin of the Assumption out to Caballusa from Pinoso, complete with free coca in Casas de Pastor (no, different stuff!!) along the way, is much the same. When we lived over in Salamanca we ate hornazo, a sort of chunky meaty pie. The pie got a big boost in sales on the second Monday after Easter. At some time in the past that was the Monday when the Church let the prostitutes back across the River Agueda into the city after their banishment during Lent. The pie was to celebrate. 

There's a shop in Benidorm that sells hornazo. That's the Benidorm where we won't be going for the Eurovision heats but where a Vicars and Tarts party might seem absolutely appropriate.

Top Hat, White Tie and Tails

In the 1970s I wore cheesecloth shirts and loons. I don't now. Looking back I shouldn't have then. In the film Beau Brummel, the one with Stewart Granger and Elizabeth Taylor, Beau caused a bit of a sensation when he appeared at court wearing full-length trousers rather than knee breeches and stockings. Watching the Pinoso Half Marathon it struck me that the competitors were wearing clothes that would have been outlandish at best, and scandalous at worst, not so long ago. Fashions change as they always have. If not I'd be dressed like Francis Drake or Somerset Maughan and Inditex and Primark would be customerless.

Despite this constant change lots and lots of events in Spain feature something that we tend to call traditional dress. I was reminded of this when we went to see the start of a romería in Yecla the other day. There was no traditional costume there but it was something traditional, the repetitive, apparently unchanging ritual of rural, and not so rural, Spain.

One of my favourite events in Pinoso is the flower offering at the end of the town's fiestas. More than once, in the crowd, watching the procession pass, some local standing next to me has explained why the invitees from Yecla or Alicante are easy to spot because they wear this and that which aren't a bit like the things worn by the people from Pinoso. To me the fiesta clothing of Monóvar, Pinoso or Algueña is very similar but apparently not so. The Monovarians or Algueñans have this sort of skirt and that sort of shirt whereas we have that sort of skirt and this sort of shirt. 

Go to Valencia for the springtime Fallas festival and watch hundreds and thousands of women wearing a bodice or corset which matches the material of the skirt accompanied by a shawl worn across the shoulders and knotted at the waist - a costume inspired in the clothes that people actually wore in the street, presumably rich people, in the 18th and 19th centuries. Oh, and expect to hear the tune Valencia more than once!

I wanted to add a few lines about the outfits worn for the midsummer San Juan festival in Alicante. I was looking for something short and snappy, like the description that Google gave me for the Falleras (The women in the Valencia Fallas). Instead I found that there were pages and pages of rules about how people should turn out. For instance for women, the mantilla, the head covering, has to be starched and with seven folds to raise the mantilla above the head whilst the hair has to be worn in a sort of bun with the hair well back from the face and with orange blossom in the hair on the left side. I presume that there is some sort of policing of these rules to stop some wild spirit from wearing a carnation in their loose hair. In fact, thinking of it, I've actually seen people being barred from the Easter processions in Cartagena when their gloves didn't have the correct type of buttons.

I wonder if this is going to remain frozen in time or if the women in the flower offerings in the 23rd Century (if we get there) will be wearing shorts and string tops and the men some sort of baggy sports clothing with a funny haircut as a reminder of the traditional costume of the 21st Century?

Moving forward together

I'm sure you've heard my theory before that you don't learn popular culture; if you're born somewhere then the culture is yours be that food, music, TV programmes or YouTube influencers. You can't help it. The talk at work, the talk at school, the stuff your parents tell you, the memes and gifs that turn up on your phone, the little snippets you read in the newspaper all help to make sure that you know what's going on. That's how, I suppose, I learned about MOTs, Trooping the Colour, Premium Bonds, the Boat Race, laverbread, the RNLI Lifeboats, Spaghetti Junction, Engelbert Humperdinck, driving on the left and how to make tea. 

Changes in language are similar. Ordinary people are in charge. Words and phrases come and go. Some old academic bloke might argue that there is a perfectly good phrase to describe keeping a safe distance during a pandemic but everyone else is going to say social distancing whether he likes it or not. Somebody once asked me about how you decide that someone is competent in a particular language. What's the threshold for somebody to be able to say that they speak English, Spanish or Swahili? Some people have less education than others, some have learned more vocabulary, some have different ideas about how language should be used but who is to say which form is better than another? What says that the Radio 4 pundit talking about early 20th Century Art speaks better English than the geezer with the barrow having a beer in the Queen Vic? Where is the level? If an ordinary Spaniard doesn't know a word that came from a novel does that make the novelist highbrow or the non word knower lowbrow or are they simply different people?

This does mean that some things that come easily to locals require much more effort from we outsiders. I know a little bit about Spanish history and politics because I've made an effort to do so but it's much more difficult to latch on to everyday things. Consider, for instance, events; things like sports matches, theatre, concerts, guided visits, exhibitions and demonstrations. Sometime, shortly after we got here I had a bit of an email battle with one of the local tourist offices which had published a calendar of events. Most were without dates. Why bother to put dates when Mother's day is always the first Sunday in May and "everybody" knows that or when it's common knowledge that International Book Day is the 23rd April. I suppose that, among Britons, Christmas Day wouldn't necessarily get a date either but it does suppose that everyone shares the same knowledge. There was a time when Ramadan and Diwali would have passed unremarked in the UK but, nowadays, that isn't the case. The argument I made to the tourist office was that they needed to remember that not everyone in their town shared the same, Spanish, Catholic background. 

I was thinking about this yesterday just after I'd spent ages trawling through the Facebook pages and other tourist offices and town halls websites to see what sort of things are happening locally over the summer. Some of those things are repetitive, they turn up regularly  - like Burns Night, The Grand National, the Lewes Bonfire, Trooping the Colour, Turkey and sprouts, Glastonbury or Glyndebourne - whilst other things are one offs - concerts, weddings, race meetings, car rallies, election hustings, break dance competitions and so on. Some are things that you might anticipate and plan for. I don't know when Henley Regatta is or Royal Ascot or the Manx TT but it's relatively easy to find out and plan for them if you fancy getting involved. Here in Spain I might do the same for Holy Week in Malaga or the candle festival in Aledo. The flip side is that the only way to know that Villena tourist office is going to do a guided tour of the village of Zafra is to check their publicity. Checking Villena's website, well that and the other thirty that go along with it, is turning into a right slog.

Mind you finding out about local things isn't always such mind numbing toil. I was in Castilla la Mancha the other day and I went for a set menu in a restaurant. One of the dishes was called Galianos which I'd never heard of but turned out to be a pheasant and rabbit dish. I was pondering Galianos and its position in "the popular database". My guess is that many Spaniards wouldn't know what Galianos is either but I also suppose that the situation would be akin to me eating with my, relatively young, nephews. Imagine bubble and squeak or toad in the hole was on the menu. Ny nephews may never have heard of them, they're old fashioned foods after all. I have though so we could pool our experience. In return I presume they would help me out with what to order in a Korean restaurant on the basis that they have probably eaten Korean when I haven't. 

Some things we just know. Some things we learn. Some things we have to search out.

Dancing the night away

We've just had a bit of a debate about where we were going to go this evening. The wine harvest fiesta in Jumilla is in full swing and tonight they have a Queen tribute band. Down in La Romana there's a Moors and Christians parade with music and bull running later. Chinorlet, the nearest village to Culebrón, is also partying for the weekend. Tonight they have a children's parade and then a band. In fact, within 45 minutes maximum travelling time we could go to Elche, Aspe, Cañada del Trigo or Fortuna instead. Oh, I nearly forgot and one of the outlying villages of Pinoso, Paredón, is at it too. In fact August 15th, a bank holiday for the Assumption of Mary, is the day when there are more fiestas in Spain than on any other day, the official count is more than 1,000.

Jumilla is probably our first choice but the tribute band are not due on till half past eleven which means a start nearer midnight in reality. My guess is we wouldn't be home till maybe 2.30 and we're a bit old to miss out on our nightly Horlicks. Maybe we should go to the less exciting La Romana and pop in to see the live band in Chinorlet at eleven? Given the inevitable late starts we'd still be home by around one which would leave time for a soothing hot beverage before bed.

The fiesta programmes reminded me of the importance of music in these events and of one sort of music in particular. The band on in Chinorlet (Permanent population 192) is called Kalima, last night in Caballusa (where just four families live all year round) there was a singer called Leandro. At the recent Pinoso fiestas (the official population of Pinoso is only just over 7,600) there were several bands. We did go to see the top twenty band Dvicio but we missed most of the rest including Trio Amanacer, Me and the Reptiles, Grupo Zafiro and Orquesta Athenas. We could make amends for missing Athenas by seeing them in La Romana tomorrow. La Romana has another orquesta, Orquesta Shakara the day after.

Spain, obviously enough, has every sort of musical grouping you can imagine. There are individual musicians doing the rounds, there are groups that do rock or pop or indie or grime, there are brass bands, string quartets, opera singers backed by pianists and flautists, there are folk groups, bagpipe bands, symphony orchestras, Colombian Cumbia groups, Mexican Mariachis and lots of Brazilian Samba bands to name but a fraction of the styles. There is, though, a species of band that exists predominantly to do fiestas and verbenas (verbena is a loose term but it usually means a bar, food, dance and music area which constitutes part of a larger, city wide fiesta) and that's the orquesta. Guess the English translation.

The orchestras have a simple enough mission - they have to ensure that everyone from the smallest child, to the least nimble grandma and even the sulky teenagers get up and dance. They fulfil their mission with a mixture of timeless classics and this summer's hits. It's a while since I've seen one to be honest but they have a style which is sort of trashy and glamorous at the same time. The men often have a bit of a belly whilst the women wear tight clothes with sequins and short skirts or shorts. Obviously that's a massive over-generalisation - some of the men are bald and wear sequins too! The repertoire is international though Spanish hits predominate even if they were originally sung by foreigners like Shakira or Luis Fonsi. I've just read four different lists of "indispensable" songs for orquestas and, apart from the incredibly successful and timeless Paso Doble tune Paquito El Chocolatero there wasn't a single song that was present in every list. That doesn't mean that all the lists weren't very similar with the same styles and names turning up again and again. A very danceable style called reggaeton was definitely over represented and Rosalía, the fusion flamenco/pop artist seemed big this year too.

Anyway, whilst I've been typing we've decided and it's nearly time to go. Jumilla it is and Queen  - so songs that we'll know. No Soldadito Marinero, Princesas, No rompas más, Cannabis or A quién le importa to add to my cultural education this evening then.

Getting down

Spain is full of fiestas. Fiesta is an idea that we foreigners living here begin to get a glimmer of but which most of us never quite understand fully. It's not just a street party or a carnival. A proper fiesta is based on traditions, sometimes traditions based on beliefs. Fiestas are a collective expression of a community; it's not about somebody organising something and other people watching. Fiestas are commonplace, often nearly ignored by locals yet usually loaded with symbolism in the clothes, dances, music, songs or other manifestations such as language and bonfires. Recognising, and altering, those symbols is something often passed from generation to generation. Fiestas are periodic and repetitive - with the same basic things happening year after year.

There are, within towns and cities, fiestas and fiestas. Some are only fiestas in name because they were designed by tourist boards or trade associations. They don't fit the spirit of the definition above. They can be big, they can be enormous, but they do not, necessarily, represent the spirit of a community. You'd have to ask a local to be sure but I think that, for instance, San Juan in Alicante is one of those seminal fiestas. If you go and watch the parade it's impressive but the real San Juan is not in watching - it's in participating. In getting into a barraca and eating, drinking and dancing with your friends, in sitting around a bonfire with people you met at school etc. It's one of the reasons I like the Easter celebrations in Spain - the Church may think they're religious events but I think that they are much more an expression of a community. Here in Pinoso I think Santa Catalina is like that, in Valencia the Fallas and in Ciudad Rodrigo the encierro at Carnaval. There are thousands of others. I should say that in these days of mass tourism some of the fiestas may lose some of the spirit of that description. I know a couple of Valencianos who think that Fallas is just one huge commercial inconvenience nowadays aimed at tourists. The Wine Horses in Caravaca struck me as one enormous booze up and people have said the same about the Bando de la Huerta in Murcia.

In fact it was to the Bando de la Huerta that we went yesterday. A bando is usually the sort of thing that the town crier reads out, a proclamation. Town Halls here still pin bandos to their noticeboards. As an example in December last year the town of Yecla issued a bando banning the collection of wild plants, like holly and ivy, connected with Christmas. In this particular case, so Wikipedia tells me, the bando is a programme, often with a critical political message, for the fiesta written in verse. Huerta is the key word here though. The dictionary definition I knew, before living in Murcia, was market garden but it's a lot wider than that - it means the fertile, irrigated land of Murcia (and Valencia). It's the countryside, the agricultural land.  From that quick look at Wikipedia it seems that the Bando was originally a festival organised by rich people to mock the peasants in the countryside with their funny habits and clothes but, nowadays, it's a celebration of the traditions and customs of the countryside and the wealth and harvests that it produces.

We've been around this area for ages and it's the first time that we've been free to go. We didn't stay long and we didn't participate. We just watched some of the parade and we were even a bit late in arriving to see all of that. Apparently Pinoso had a group in the parade and we missed them for instance. One of the reasons we were a bit late was that we couldn't find anywhere to park. The city centre was closed off, cars were parked, and double parked, everywhere. Obviously everyone wanted to get in on the act. Outside all of the bars there were piles and piles of men and women drinking and talking and wearing waistcoats and "traditional" dress. Very odd to see young men with modern haircuts, piercings and tattoos consulting their mobile phones, beer in hand, wearing zaragüelles, a type of big, baggy, white boxer shorts and often alpargatas, the shoes we Brits call espadrilles. In a way that's where the fiesta was. In just the same way that it was in the Floridablanca gardens where a barraca, a sort of temporary HQ set up by a peña, one of the neighbourhood or interest groups that participate in the fiestas, was in full swing and oblivious to the passing parade as they served traditional and typical Murcian food and where there would be folk music, displays of bygone days and the like. We could see the fiesta around us, everywhere but we didn't really get involved.

Just to say that the Wikipedia article about the Bando is about 10 pages of A4 long so there is lots more to know about this event if you're interested. Bear in mind too that the Bando is just one of several events happening in Murcia this week as a part of the Spring Festival.

Fiestas de la Virgen in Yecla

You may have seen my snaps of blokes in bicorne hats shooting off arquebuses (old fashioned musket type rifles) in the streets of Yecla. If you haven't, and you want to, there is a tab at the top of this page for my photo albums. The one you want is December 2018. You may wonder why.

Well, basically, in 1642 during The War of Cataluña 61 soldiers from Yecla, under the command of a Captain Soriano Zaplana, went off to fight in line with some treaty signed with a Catalan noble. The Yeclanos were in Cataluña for six months but they were never called on to fight. They all got back to Yecla safe and sound. They were well pleased so they went up to the Castle in Yecla, did a lot of praying and suchlike and then took a picture of Our Lady of the Incarnation, known as the Virgin of the Castle, down  to the town where she stayed in a church for a few days so that people could do even more praying and genuflecting. As the soldiers carried the picture down the hill to the town they shot off their guns Hezbollah or Hamas style. That was the start of the tradition. The Virgin in procession with lots of men shooting off guns. That's what you can still see today.

The celebrations were a bit of a movable feast at first but in 1691 a group called the Brotherhood of the Immaculate Conception was formed and, as a result, the town adopted that particular version of the Virgin Mary as their patron saint. The brotherhood commissioned a statue and when she was finished, in 1695, she replaced the original picture, from the castle, in the processions.

There was a bit of a blip in the celebrations in the late 1700s because of a fifteen year nationwide ban on the use of gunpowder. The Yeclanos kept asking for their fietas to be exempt and in 1786, Carlos III granted that concession. The guns, silenced for 15 years, took to the streets of Yecla again. The regulations for the revitalised fiestas, written in that year, remained in use right through to 1986. I presume that the style of the suits worn by the soldiers date from that time too.

There was another blip in 1936 when the Republicans set fire to lots of churches and burned lots of religious statues amongst them the 1695 Virgin. The one that gets an outing nowadays is a copy of the original. It was carved by Miguel Torregrosa in the 1950s and given a Papal blessing in 1954.

To be honest I'm not quite sure about all the details of the celebrations. It's a very male festival, and women are notable by their absence. Things like flag kissing and even flag waving are reasonably obvious but there are also children, referred to as pages, who have some part in the festival which I don't quite understand. The web in general and Wikipedia in particular has not helped. The key part though is that there are sixteen groups of soldiers (plus a couple on non aligned groups), each led by a Mayordomo, which dress up in those 18th Century clothes and process through the streets of Yecla shooting off their guns as they escort the Virgin from one place to another.

Should you ever decide to go you will need ear plugs. It is very, very loud.

Cows

My brother went to see a bullfight in Alicante. He seemed quite surprised that it was bloody - I wondered what he'd expected. Personally I am totally opposed to bullfights. Arguments about art and heritage cut no ice with me. I'm a bit ambivalent about some things that some people consider to be animal rights issues though - animals in zoos being a good example.

It's a bit the same with bull related events here in Spain. There are lots. Some are plain barbaric, they are simply the abuse of animals by humans reduced to their most savage but others aren't, in my opinion, quite so bad. There are some bull events that worry me no more than people keeping their dogs inside all the time or the donkey rides at the seaside. I'm sure you've seen Sanfermines on the telly where all those people run in front of half a dozen bulls in what's called an encierro, and which I think we call bull running. I don't care about it one way or the other. I'm not interested in seeing it but I don't worry that it happens either. I cannot say the same about the events where bulls are or were cut to pieces with lances or brought down by thousands of darts in their body.

Now in sunny Pinoso we have a bull related event, though they're actually bullocks rather than bulls. The locals always refer to them as vacas, cows. The bullocks are introduced into a big fenced area where anyone over the age of 16 can choose to join them. On the stupid side of the fence there are a number of islands and obstacles which give a semi safe haven for the humans when they have a bullock close behind. Lots of people sit atop the sturdy fences that surround the arena, or indeed on some of those islands and obstacles, to watch the action but there are probably as many people in the makeshift cafes or chiringuitos dotted around the site having a drink and natter. Traffic between the food and drink stalls and the arena is non stop.

Yesterday evening I went to the venue a good half an hour before the event was scheduled to start. I was going to take some pictures of the chiringuitos and their customers. I had no intention of taking any pictures of the event itself. Inside one of the chiringuitos a bloke asked me if I'd take a picture of him and his mates. I did. Then he asked if I'd take some more inside the ring, he explained, and this made me feel reasonably stupid, that he and his chums were the team that made the event work. They were the animal handlers. Perhaps if I'd read the legend on the red shirts they were wearing - Vacques el Pinos: Organizacion - I'd have caught on earlier.

Whether I'd misunderstood or whether the plans changed in the couple of hundred metres walk I have no idea, both are equally plausible, but I was taken to the pens where the bullocks are kept before the event and told to take photos to my heart's content. Given that all of the potential pictures were either directly into bright sun or of bullocks behind sturdy and close spaced bars in dark interiors that wasn't quite as good an opportunity as it may sound. The blokes were being pleasant to me but they were also getting things ready. I felt out of place and my Spanish showed the strain. Anyway, eventually, they suggested that I could use a viewing platform on top of the pens to watch the action and that's what I did.

The process for letting the bullocks in and out was really clever. The animals started in individual pens. There were also two paddocks and a passageway that led to the arena outside. One of the paddocks was empty and, in the other, were two animals with big horns. From their colour I recognised them as mansos or cabestros. Manso in Spanish means something like calm or docile. When you watch the Sanfermines bull running there aren't six bulls; there are twelve. Six of them are these mansos. The idea is that these non aggressive animals know the ropes and they lead the way for the fighting bulls showing them where to go.

So when it's time for a bullock to do its stuff a pen is opened by opening a door, the door opens against a wall so that it forms a barrier that the bullock can't pass and behind which the door opener can hide. It's the same on the gate that leads from the pens into the passageway, the doors are opened, whilst the handlers are shielded behind the metal gates. The bullocks take the obvious path - out into the arena. The bullocks then chase around the arena for a while every now and again giving someone a scare and occasionally catching someone and giving them a bit of a going over. I was on the phone with my camera hanging limply by my side as I watched a young man get thrown about three metres into the air, twice, pushed around on the floor a bit before the bullock was finally distracted away. He was fine. The bullock was fine too.

After a while it's time for the bullock to come in. A door was opened from the paddock where the mansos were so that they could trot out into the arena. The bullock saw them and came over to join them at which point the mansos ambled back into their paddock. The bullock followed and, as soon as he was inside a door, the door was closed behind him using a pulley system. At the same time another two gates were opened allowing him to pass from one paddock to the empty one which was where each successive participant ended up. A lot sweatier and probably scared and confused but basically no worse for wear. I was standing next to some bloke who later introduced himself as the cattle breeder who had supplied the animals for the event. He was from Xalo and even though he was shouting in Valenciano to the red shirts I suddenly realised that the mansos were actually mansas, that is to say they were cows not bulls. That's presumably why the bullocks were interested in following them. All together very informative interlude.

There are lots of pictures in the August 2018 snaps section which you can access by clicking on this link or on the tab at the top of the page if it's still there!

See you in the usual place

I bought a book, second hand, from the Spanish Amazon site. The book is in Spanish but it was sold by a bookseller in the US, I think. It's called Plazas de España, Squares of Spain. I was rather expecting a version of a treatise on the architecture, development and use of the public square in Spain suitably dumbed down for a plebeian audience. It had a bit of that, in the introductory pages, but the bulk of the book is a selection of photos of some of the more impressive squares with one of those factual and instantly forgettable descriptions. "This square, built in a Rococo style with Neoclassical additions ordered by Carlos III, is one of the most ornate of all Spanish squares." It reminded me of some of the terrible guided visits we've been on - to your left a crucifix from 1752 inspired by Michael Angelo and, over the fireplace, a scene from the Battle of Lepanto painted by Plácido Francés y Pascual in 1871 - now if you'd follow me we'll move on to the onyx fireplace.

I looked at the pictures in the book, read the captions and parked it on the bookshelf next to James Herriot's Yorkshire so that it could get on with it's predestined role of collecting a thick layer of dust.

Squares though are very common here. In the same way that the UK is strewn with lovely green spaces and parks, places to play football or cricket, listen to the band or buy an ice cream Spain is littered with squares. Places to watch the world go by, places to meet people, the place for the weekly market, the annual fiesta, the outlet sale or the book fair. Spanish squares are open, public, spaces woven into the everyday life of most Spanish towns.

I know that there are squares all over the world. Trafalgar and Leicester Squares came to mind instantly. Not far behind I remembered Times, Red and Tienanmen and that enormous Zócalo in Mexico City. Come to think of it the car park behind the public baths in Elland, where I grew up, was called the Town Hall Square. But I think there is a difference. It's the way that the Spanish Plazas Mayores, whatever their name, are an everyday, a constant in Spanish life and not just a gathering point for pickpockets, nor for kissing strangers on New Year's Eve, to give your Easter blessing or to parade those ever so green shiny missiles.

The Spanish Plaza Mayor, the main square, the principal square is where you need to head to if you are looking for the old centre of town. The Town Hall is almost certainly there, partly due to an edict from the Catholic Monarchs in 1480, the ones who sponsored Columbus to go West. It's where the SatNav will take you if you give it nothing to work on except for the town name. If you don't have a TomTom or whatever the main square can be pinpointed by looking for the church tower. It'll probably be just next door. Civil and ecclesiastical power are usually close by in Spain.

I managed to cock up our going to the homage to Julian Bream concert in the Petrer Guitar Festival yesterday evening so I suggested we go and have a look at the Moors and Christians in Hondon de las Nieves instead. We didn't know quite where the parade would start but we headed for the square by the Town Hall, the Plaza de la Villa, and there it was.

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I've just realised that I wrote this same blog back in March. I bought the book because of the programme. But if I didn't remember then probably you didn't either and anyway you've read it all now so no going back!

More of nothing

I'm watching a fly trapped between the mosquitera, the fly screen, and the glass of the windows. It must have walked in but now it seems unable to retrace its steps. Bear in mind that that's my opening sentence, the considered first paragraph. Do the sensible thing and move on now!

Hunting for something to write all I can think of is trivia. Second warning then. 

The third cat, the newest cat, the skinniest cat, Gertrudis has nearly got to the point of trusting us. She doesn't always push off after she's wolfed down her food ration. In fact she's settled down on the sofa a couple of times to watch the afternoon news bulletin. Stroking is accepted but an attempt to remove a thorn or some such from her paw left me scratched and bleeding. She may yet move in for real though.

I feared we were about to take on cat number four the other morning. Gertrudis turned up with a healthy looking white cat which, Maggie assures me, is Gertrudis's son. Clapping, shouting and stomping left him unmoved. It took a hosepipe blast of water to send him on his way. Maggie seemed to take to the white cat and Gertrudis showed whose side she was on by leaving the garden with her bedraggled offspring. Later Maggie sent me a message to say that she had seen a slain tabby cat at the side of the road - were all ours accounted for? Gertrudis wasn't. Guilt gripped me. Had my dousing and her family loyalty led to her death? The dead cat wasn't easy to identify. It didn't have much head left. She weighed the same as Gertrudis, she had pointed ears the same as Gertrudis and the same sort of thin tail. I was sure it wasn't her and then equally sure it was. I carried the body home. I decided it was her - wasn't it? As I looked for a shovel Gertrudis mewed into sight, late, for her elevenses. She's Spanish, she expects a mid morning snack. I unceremoniously dumped the dead cat in the field of stubble somewhere near the dead fox that the other cats had taken to as a plaything a few days before.

Whenever I rest my arms on the keyboard or the desk I'm leaving traces of sweat. It's been quite warm for the last couple of days - hovering in the mid to high 30s. It's a topic of conversation - the heat. I was missing a couple of students for yesterday's afternoon session. They'll be at the pool - if they've any sense - said the attendees. Our liquid consumption has gone up. I'm not keen on water except for showering and doing the dishes. I know that nowadays, along with fruit and veg, and not smoking, water is one of the fundamentals for eternal youth. Put on some stretchy sports clothing and a water bottle is an essential accompaniment. To be honest all those people sipping all that water from plastic bottles annoys me. For a start I presume that most of those plastic bottles end up floating as part of those giant rubbish islands in the world's oceans. It annoys me that huge corporations, the like of Nestlé and Coca Cola, manage to flog us water at extortionate prices but, away from the global issues, I wonder at all those tiny sips all the time. If you're thirsty fine, have a drink, but sip, sip, sip, sip. Give me strength. Better out of the tap, from a water fountain and, if you really must carry water to ensure that dehydration doesn't do for you as you go around your daily routine then a reusable container would be better. Tea's good I think, and beer.

Culebrón fiesta this weekend. Usual sort of programme. Bouncy castles for the kids, a gachamigas making competition, meal on Saturday evening, football here tanganilla there. To be honest I'm not that keen on participating. I know I'm not one of the world's most gregarious, social, sympathetic or even friendly people so that most people can take me or leave me but Maggie is pretty sociable. Last year, after we'd chosen a seat for the meal, a seat we'd paid for, we were asked to move. It's that the brother in law's great aunt is coming tonight and she's going to need somewhere to sit. It happened once or twice more until we were basically in the seats with a restricted view behind the pillar. In Pinoso tonight there are songs in the open air from a choir. Tomorrow, nearly as near, but in the other direction, in Casas del Señor, they have an evening of short films, outside and with free snacks. Over in Petrer the guitar festival is still in full swing and in Sax, there's an "ethnic mix" music festival. All of them free. If I were actually to look for some events there would be more. Hmm? Which attracts me more: 15€ worth of takeaway chicken eaten with plastic knives and forks or a bit of free cinema or music?

Ah, ah! The fly is gone. Like those Shakespearean writing monkeys blessed chance must have led it to fly free again. My cue to go away.

PS Maggie has just returned from visiting someone and she says that a Spanish person from the village has messaged her for us to sit with them tomorrow. Bother! Well, I'm not going to let the truth get in the way of thirty minutes worth of post writing. Publish and be damned as the Duke of Wellington said.

Too much of a good thing

When I turned up for work this morning there was nobody there. The school was closed. Nobody bothered to tell me but it gave me the surprise bonus of being able to get to the Wine Horse Festival, Caballos del Vino, in Caravaca de la Cruz. There are all sorts of Fiestas but if we agree that a Fiesta is some sort of street based celebration open to the general public then I have been to a lot of fiesta type events recently. More specifically in the last week or so. A bit back there was Easter where we saw various processions in Pinoso, Tobarra and in Murcia. Then we went to the Moors and Christians in Banyeres de Mariola, the Romeria to San Pancracio in Sax and more Moors and Christians in Onil.

Easter in Spain I described a few posts ago so I'll skip straight to Moors and Christians which is loosely based on the triumph of the Christians over the North African invaders/rulers. In most places, as the name suggests, there are two main bands; The Moors, the North Africans, and the Christians, the eventually successful Spaniards. Generally the Moors get the better costumes. Sometimes there are Smugglers and sometimes Students. I don't know why and I'm too lazy to find out. Moors and Christians vary a lot. Sometimes there are big floats and lots of camels and horses. In other places the various troops march shoulder to shoulder keeping strict time to the music. We've seen one, I forget where, where the costumes included 18th Century soldiers uniform for lots of the participating groups. In the two and a half I've seen in the last few days the various groups haven't been particularly marshall. Some of them have vaguely marched, kept in step, but many more have simply gone for a stroll with a drink, usually a spirit and mixer, in hand. The strollers have been supported by members of the same group firing off arquebuses - those old fashioned blunderbuss type guns.

The Wine Horses is tied in to the Moors and Christians in a way. The usual story is that when the Castle of Caravaca de la Cruz was besieged by the Moors, in around 1250, the defenders ran out of water when their cisterns were exhausted. A group of Knights Templar loaded up some fast horses with wine skins and sped into the castle taking the besiegers by surprise and relieving the defender's thirsts. There are lots of events to make up the festival but the biggest one, up for World Heritage status, is a vague re-enactment of the Templar charge with four blokes, all men as I could see, running alongside an impeccably turned out horse wearing a fancy decorated coat, taking turns to do timed runs up the approach ramp to the castle. There are thousands, and I mean thousands of people on the approach ramp and lots of them have been drinking for a long time by the time the horses start to run. The crowd parts to let the horses through, well that's the idea any way. One bloke hauled me out of the way as I tried, vainly, to get a photo that wasn't too blurred and so badly framed as to be useless. He was quite cross with me. "It might have run you down," he kept saying to the degree that, eventually, I pointed out that it hadn't though. People bumping into me as they fled the horses made it difficult enough to take snaps without somebody saving me as well!

I have to say that the one I probably liked best though was the Romeria. This is the one where some statue of a Saint or a Virgin gets taken from one church to another little church. Sometimes the statues go in carts but usually they go on the backs of the faithful. The last couple we've been to have involved the carrying part followed by a Catholic mass but most people seem to just take it as an opportunity to go for a picnic in the countryside. Lots and lots, and I mean lots, wandering along dusty tracks hauling cool boxes and picnic tables just seems so Spanish and a great way to pass a day.

With a bit of luck though we won't have the opportunity to get to any more fiestas in the next couple of weeks. You can have too much of a good thing.

Looking for an epiphany

We've been to see a few Easter parades these last few days. When I was a schoolboy Mr Kemp and Mr Edwards, my Junior and Secondary school headteachers, were keen that I was given a good Christian Education. Whether I asked for it or not they made sure that I got it. Although I haven't really looked at a Bible or happily gone inside a church for well over forty years I still remember the basics of, for instance, the Christmas and Easter stories. At times it's not enough. So when I saw a float in a parade with the title of Aparicion de los Discípulos de Emaus or The Appearance to the Disciples at Emmaus it meant nothing to me. Fortunately other teachers tried hard to persuade me that finding things out and knowing how to find things out was easily as important as actually knowing things. It's much easier now than it used to be. Google knew. Emmaus or Emaus is one of those early Resurrection sightings.

In the same way that I have a well grounded but essentially partial grasp of Christian lore I have a reasonably good handle on Spain. I know a bit of history, a bit of culture, some politics and more. I keep trying to add to my knowledge. My sieve like brain is a perfidious ally in this attempt to learn and those funny foreign names don't help either but sheer persistence has worked for me in the past and I see no reason why it isn't a workable plan for, at least, the near future.

The last Easter float had passed us by. As we walked away the chair hire companies were loading their plastic seats into the back of myriad vans and the road sweeping machines were pirouetting around the streets which moments before had buzzed with spectators. As we neared our parked car we saw that there was something going on in the park, el Malecón, by the river. We've seen fairs and markets there before so we went for a nosey.

There were a bunch of temporary restaurants. They were busy. Most were called Peña this and that. Now peña is probably a word that I don't understand. Or maybe it's a word I understand perfectly. It seems to be a multi-use word - all peña usually means is that it's a group of like minded souls - Peña Madrileña for Real Madrid fans. It seems too that peñas can either be very open groups or quite closed groups. I've heard peña used to describe the garage hired by a bunch of mates during a town carnival to drink beer and hang around in. Often, within fiestas, there are peñas which are set up by associations of one kind or another. Your neighbourhood may be going to do some things in a town fête so the neighbourhood sets up a temporary HQ in an unrented shop. They call it a peña and it becomes a sort of social centre for anybody who has affiliations to that neighbourhood. Some peñas seem to be more permanent than others.

Anyway, so we've diverted to have a look in the park and we find all these restaurants and they are all called Peña this and that. We have no idea whether they are something to do with the Spring Festival, which always follows on from Easter in Murcia, or whether they are tied in to the Holy Week celebrations. We have no idea but hundreds and hundreds of people do, they are having their lunch there. Some of the peñas have price lists, most are completely full. We don't know if it's a walk in proposition, whether we need a reservation or if it's a members only deal. It doesn't matter. It's not as though we want to eat. We've already eaten in a bar in town. The reason we are interested is simply because we don't know what's going on. We are quietly and individually distressed. It's discomforting simply because we don't understand. It's another Emmaus moment.

Battening down the hatches

There's not much on Spanish telly on Friday night and so Maggie, who is much more telly aware than I am, often turns over to Gogglebox which I quite like as it doesn't feature baying crowds.

As I weeded the garden I was thinking about the Siddiqui family - well them and the remarkable resilience of weeds. I pondered the Siddiquis speaking English to each other. Without knowing anything about them I presume that they are the second and third or maybe third and fourth generation descendants of someone who would not claim Derby as home.

It is November so it's time for the meal and Annual General Meeting of the Culebrón Neighbourhood Association. It happened this afternoon, in fact it's probably still going on as, for the first time in years, I did a bunk from the AGM. I'm on, or maybe I was on, the management committee so skipping the meeting is probably a hanging, or maybe a garroting,  offence.

When we are complaining to people about our lack of Spanish they often suggest to us that Maggie and I should talk in Spanish at home. Grammatical considerations aside how self conscious and how foolish, do you think I'd feel speaking Spanish to Maggie? You are correct - somewhere off the top of the stupidity scale. A Tsunami of stupidity.

We've lived in Spain for twelve years on the trot now. Maggie can claim 15 years total because of her time in Madrid in the 90s. For me that's close enough to 20% of my life and for Maggie over 27%. Maybe, like the Siddiquis the home language should be the language we use to generally communicate and, like the Siddiquis, our home TV should be our home TV. But it isn't. Why else would I be watching Gogglebox?

I didn't really want to go to the Neighbourhood Association meal this afternoon. It isn't so much the Spanish anymore. I've sort of accepted that my Spanish is bad and always will be. The reason I didn't want to go is because the Association is probably the place where I feel most foreign. Paradoxically that's because, almost certainly, it's the place where I am most warmly greeted. At the last meal there was a lot of kerfuffle about where we were going to sit. We sat somewhere only to be told that such and such was going to sit there and, when we tried again, we got a similar story. Our final destination was the metaphorical seat behind the column. This looking out for your pals obviously happens everywhere, people hold seats and places in queues for latecomers. I suspect though, that if challenged, most seat holders would cede the right to the people who were physically present. Shift the German towel and the sunbed is yours isn't it?

After the Association meals the conversation is never just football, or the weather, or music. If we talk about music we compare and contrast Spanish and "English" music. If it's football, I'm conversationally buggered but, even if I weren't, the conversation would become an analysis of Man U and Barca or Aston Villa and Mallorca. I'm as guilty of this as the Spanish person alongside me but I am marked out as different (and incidentally inferior) because of my nationality. Just once it would be nice to have conversation, flawed as it may be, where we were talking about Stoke and Watford because we are talking English football or Numancia and Rayo Vallecano because were are in Spain or even about PSG, Manchester City and Sevilla because we are in Europe (just).

October and nothing to say

Nothing much to write. It's October, you may well have noticed, and the weather is a bit changeable. The usual weather pattern here is blue skies and sunny days all year round with a few days rain particularly in winter and spring. In summer the difference is that it just gets hotter and stays hotter longer. At the moment the maximum temperatures are only getting up to around 26/27ºC and overnight we get down to somewhere below 10ºC. Difficult weather to deal with. You put on a sweater and you swelter. You wear a T shirt and, in the shade, it's a bit nippy. At night it's cool. Only the Northern Europeans are still in shorts. Inside, in front of the telly, our house is distinctly chilly. We've had the gas fires on but not yet wound up the mighty roaring pellet burner. We've had some rain too. The sort of British rain that makes the soil claggy and leaves muddy footprints on the kitchen floor.

There's still a fair bit going on round and about in the fiesta line - hence the photo - but we haven't ventured very far recently. Bit short of cash to be honest. I haven't had any work or any pay for four months. The Brexit vote has destroyed the value of the pound against the euro and, with it, my pension income. If you consider that, as a very broad generalisation, over the last couple of years it has cost about £770 to buy 1,000€ one now needs £910 to do the same. I'm sure you can guess what that means to someone living here and paid their UK pension in sterling.

I'm back at work now though and counting the days to the pay check. Things are a bit different. I'm still with the bunch based in Murcia who sell my work to a state assisted school in Cieza. This year though I'm just working two longish days with them. In the morning I work in the school, with full classes of youngsters doing their compulsory secondary school education and, in the afternoon, I do classes with any age group willing to pay for English classes. My bit, with the school, is to try to make sure the teenagers hear some real English and actually get to speak a bit. It's fair enough. The youngsters are noisy but generally they are nice enough and they don't give me too much grief. They don't like to speak English though. In the afternoon I do the classes for the language school in the same building, in the same rooms but with a mixture of age groups. Fortunately this year I have more adults and fewer children.

A biggish change is that I also have some work with another business, Academia10, based here in Pinoso. I do three adult two hour classes with them. It's nice to be working close to home and with people who are keen to learn. You'd have to ask the learners, rather than me, but I think the classes have been going OK.

Spanish wise, the language side, things go along. I still do a class, in fact I do it at the place I teach myself now. I also go to a language exchange that happens in a local bar. My Spanish isn't bad at some levels but it still drives me to distraction and is the major fly in the ointment of my existence here. I make stacks of mistakes but I can generally maintain a conversation. Then again I sometimes can't speak at all. In one bar last week they brought me a coca cola when I asked for a coffee. Twelve years and I can't get a coffee!

Last night I was surprised when, as I drove up our track, a car followed me right to our gate. It turned out to be some friends who had spotted a couple of sheep wandering on the minor road to their house. They wondered if I knew who the owner might be. I didn't but I said I would call the police on their behalf. I was shocked when the local police number was answered by the emergency 112 call centre. I stumbled and stuttered confusing verb tenses, mispronouncing words etc. I had the usual excuses - poor mobile phone coverage, not being quite sure what the answers were to lots of the questions. If it had been in English though it would have been much easier. The sheep are now safe and sound though.

Just in case you're interested the political stalemate is still completely unresolved. In fact a couple of weekends ago a palace coup saw the leader of the Socialist party unseated. You may remember that the PP, the conservative bunch, won more parliamentary seats than anyone else but they cannot find a partner or partners to give them the majority to form a government. The unseating of the socialist leader was because he has refused, point blank, to support the conservatives. With him out of the way the socialists could now abstain in a parliamentary vote in which case the conservatives get to form a government, albeit a minority one. As you might expect this is causing furore amongst socialist ranks. Three hundred days without a government today. If they don't cobble together something the third general election will be in December.

I'm going to stop there. This is boring even me but it's written, so it's going to get published. I'll be back when I have something interesting to say so, Oates like, that may be some time.