Wednesday, April 24, 2019

Getting down

Spain is full of fiestas. Fiesta is an idea that we foreigners living here begin to get a glimmer of but which most of us never quite understand fully. It's not just a street party or a carnival. A proper fiesta is based on traditions, sometimes traditions based on beliefs. Fiestas are a collective expression of a community; it's not about somebody organising something and other people watching. Fiestas are commonplace, often nearly ignored by locals yet usually loaded with symbolism in the clothes, dances, music, songs or other manifestations such as language and bonfires. Recognising, and altering, those symbols is something often passed from generation to generation. Fiestas are periodic and repetitive - with the same basic things happening year after year.

There are, within towns and cities, fiestas and fiestas. Some are only fiestas in name because they were designed by tourist boards or trade associations. They don't fit the spirit of the definition above. They can be big, they can be enormous, but they do not, necessarily, represent the spirit of a community. You'd have to ask a local to be sure but I think that, for instance, San Juan in Alicante is one of those seminal fiestas. If you go and watch the parade it's impressive but the real San Juan is not in watching - it's in participating. In getting into a barraca and eating, drinking and dancing with your friends, in sitting around a bonfire with people you met at school etc. It's one of the reasons I like the Easter celebrations in Spain - the Church may think they're religious events but I think that they are much more an expression of a community. Here in Pinoso I think Santa Catalina is like that, in Valencia the Fallas and in Ciudad Rodrigo the encierro at Carnaval. There are thousands of others. I should say that in these days of mass tourism some of the fiestas may lose some of the spirit of that description. I know a couple of Valencianos who think that Fallas is just one huge commercial inconvenience nowadays aimed at tourists. The Wine Horses in Caravaca struck me as one enormous booze up and people have said the same about the Bando de la Huerta in Murcia.

In fact it was to the Bando de la Huerta that we went yesterday. A bando is usually the sort of thing that the town crier reads out, a proclamation. Town Halls here still pin bandos to their noticeboards. As an example in December last year the town of Yecla issued a bando banning the collection of wild plants, like holly and ivy, connected with Christmas. In this particular case, so Wikipedia tells me, the bando is a programme, often with a critical political message, for the fiesta written in verse. Huerta is the key word here though. The dictionary definition I knew, before living in Murcia, was market garden but it's a lot wider than that - it means the fertile, irrigated land of Murcia (and Valencia). It's the countryside, the agricultural land.  From that quick look at Wikipedia it seems that the Bando was originally a festival organised by rich people to mock the peasants in the countryside with their funny habits and clothes but, nowadays, it's a celebration of the traditions and customs of the countryside and the wealth and harvests that it produces.

We've been around this area for ages and it's the first time that we've been free to go. We didn't stay long and we didn't participate. We just watched some of the parade and we were even a bit late in arriving to see all of that. Apparently Pinoso had a group in the parade and we missed them for instance. One of the reasons we were a bit late was that we couldn't find anywhere to park. The city centre was closed off, cars were parked, and double parked, everywhere. Obviously everyone wanted to get in on the act. Outside all of the bars there were piles and piles of men and women drinking and talking and wearing waistcoats and "traditional" dress. Very odd to see young men with modern haircuts, piercings and tattoos consulting their mobile phones, beer in hand, wearing zaragüelles, a type of big, baggy, white boxer shorts and often alpargatas, the shoes we Brits call espadrilles. In a way that's where the fiesta was. In just the same way that it was in the Floridablanca gardens where a barraca, a sort of temporary HQ set up by a peña, one of the neighbourhood or interest groups that participate in the fiestas, was in full swing and oblivious to the passing parade as they served traditional and typical Murcian food and where there would be folk music, displays of bygone days and the like. We could see the fiesta around us, everywhere but we didn't really get involved.

Just to say that the Wikipedia article about the Bando is about 10 pages of A4 long so there is lots more to know about this event if you're interested. Bear in mind too that the Bando is just one of several events happening in Murcia this week as a part of the Spring Festival.

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